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## The Kalash Kavya of the Eightfold Vision
(627) A unique series of virtues, comparable to the direct path to liberation, ascends and shines; the twenty-four Tirthankaras, the supreme Kevalis, bless those who are eternally arising and free from attachments. 152 Just as the moon is situated in the sky by nature, so too is the Atma-chandra (inner moon) situated in its pure nature; to attain Keval Jnana (omniscience) is like the moon's light, while the veil of ignorance is like a cloud. 153 When the dense cloud of karmic actions dissipates quickly, propelled by the wind of renunciation and Dharma, then the glorious supreme Keval Jnana is attained, and one is truly called a Jnana Kevali. 154 All faults are completely eradicated, omniscience is attained, and all beings are liberated; the compassionate Muni, having achieved the highest purpose, bestows grace upon all. 155 The Lord, whose natural form is like the king of mountains, quickly attains the state of liberation, known as "Bega"; having destroyed the disease of birth and death, he attains Nirvana and resides eternally in the abode of bliss. 156
|| Thus, in the Sri Yoga Drishti Samuccaya Shastra, the eighth vision, as explained in detail by the great commentary "Sumana Anandani Brihattika" by Bhagavan Das, the son of Kirat Chandra, composed by the great sage Haribhadracharya. ||