Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Verse No.
172
173-174
175
176
177
178
179
180
181-182
183-184
185-186
187
188
189
190-191
192-197
198-203
204-206
207-208
209
210
211
212
213
214
215-218
219-221
222 223–224
225
226-227 228
## Topic
The essential nature of happiness and sorrow
The impermanence of happiness from **puṇya** and the permanence of happiness from meditation
The path of **sat** activity in **asanga** practice
Names of different visionaries in **asanga** practice
Conclusion
Explanation of **parārdhaṣṭi** from verse 108 to 186
The nature of **parārdhaṣṭi**
The nature of the **nirācāra** state of yogis residing in **parārdhaṣṭi**
Differences in conduct in begging, etc., of yogis with other visions and **parārdhaṣṭi**
Attainment of **kṣapaka** series and **kevala jñāna** through **asanga** state
The nature of the soul, knowledge of the soul, and the veil of karma through illustration
**Bhavakṣaya** through **yoga nirodha** after attainment of **kevala jñāna**
The nature of the liberated soul
The nature of the great disease of **bhavarūpa**
Reasons for accepting the **bhava** disease that is not cured
The technique of accepting the liberated form for one who is free from the **bhavarūpa** disease
Reasons for the impossibility of liberation in **kṣaṇikavāda**
Reasons for the incompatibility of liberation in the absolute eternal perspective
Reasons for freedom from the disease
The purpose of writing the text
The nature of the recipient of this text
The nature of **kula yogi** and **gotra yogi**
The special characteristic of **kula yogi**
The nature of **pravṛtta cakra yogi**
The recipient of this text is the **ādya avancaka yogi**
The nature of the five **yamas** of non-violence, etc.
The nature of **icchā yama**, **pravṛtti yama**, **sthira yama**, and **siddhi yama**
The nature of **yoga avancaka**, **kriyā avancaka**, and **phala avancaka yoga**
The nature of the benefit received by **kula** and other yogis from this text
The difference between the perspective of **tattva** and action without attachment
The natural activity of worthy beings in listening to the text
Reasons for not giving this text to unworthy beings
The method of giving this text to worthy beings according to the rules
## Page No.
573
575
579
584
586
190
595
599
603
607
613
628
631
638
642
646
654
664
671
681
684
692
703
708
711
717
732
743
745
749
750
756