Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## Friend's View: Yoga-avachka, Diya-avachka, Phala-avachka
(159) If someone is not argumentative and then recognizes a man as a virtuous person, the actions of respect, greetings, and conversation towards him are called Diya-avachka. These actions never go in vain, they are definitely beneficial for Dharma. Similarly, when a virtuous person recognizes a Sadguru as such, the actions of respect, etc., performed towards him, never go in vain, they are unfailingly attained, and this is known as Phala-avachka. These three A-avachkas are present in this view, due to the substance.
“The action of respect towards the Sadguru, the fruit that comes from it; the action, the fruit, and the difference between them, these are the various A-avachkas...Veer” - Shri Eag Sakzaya 2-12
This trinity of A-avachkas is similar to the analogy of an arrow's target. Just as an arrow, aimed accurately at the target, will definitely hit it, not miss, not go empty, not fail, and achieve its purpose; similarly, the actions performed with pure intent, aimed at the target of self-realization, are like the arrow, and the fruit is A-avachka, it definitely achieves its goal, it is unfailing, and it achieves the desired result without any doubt. In this, aiming the arrow accurately at the target, the connection of the arrow with the bow, the pursuit, is Yoga-avachka. Similarly, the action of the arrow moving towards the target, aimed accurately, is Diya-avachka. And the achievement of the target, the result, is Phala-avachka. This analogy is full of meaning and mystery, and the following points can be derived from it:
(1) If the arrow is not aimed accurately at the target during the pursuit, its movement towards the target will also be crooked, and it will miss the target; similarly, if the goal of self-realization is not aimed at accurately, the Yoga-avachka will be flawed, the action will also be flawed, and the fruit will also be flawed. (2) If the arrow is connected to the bow accurately, aimed at the target, its movement towards the target will be straight and swift, and it will hit the target, not miss; similarly, if the goal of self-realization is aimed at accurately, the Yoga-avachka performed will be accurate, the action will also be accurate, and the fruit of achievement will also be accurate. Thus, the following is evident from this: (1) If Yoga-avachka is accurate, the action and fruit will be accurate. (2) If Yoga-avachka is accurate, the subsequent action and fruit will not be flawed. (3) If Yoga-avachka is flawed, the action and fruit will also be flawed. (4) If Yoga-avachka is flawed, the action and fruit will not be accurate. All of this can be understood clearly from the following diagram:| SR No. | 034350 |
| Book Title | Yogdrushti Samucchaya New Edition Part 01 and 02 |
| Original Sutra Author | Haribhadrasuri |
| Author | Bhagvandas Mehta |
| Publisher | Mahavir Jain Vidyalay |
| Publication Year | 2018 |
| Total Pages | 844 |
| Language | Gujarati |
| Classification | Book_Gujarati |
| File Size | 160 MB |