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## The Collection of Yugadristi
**Verse 1-3**
"The visions that have been seen, those are just a glance; the differences in the four (types of knowledge), the Samyak Darshan (right vision) is the one to be followed..." - Veer.
**Comparison of Ghadristi and Yogadristi - Table 2**
| Feature | Ghadristi | Yogadristi |
|---|---|---|
| **Subject** | Ordinary Bhava-Abhinandi (worldly) being | Yogi, Samyak Darshan (right vision) seeker, liberated soul |
| **Object of Vision** | Worldly | Transcendental, Self-knowledge, etc. |
| **Method of Vision** | Worldly-practical, flowing, like a river | Transcendental, spiritual, path of Yoga, like a well, grasping the truth |
| **Reason for Difference** | Subtle difference in the destruction of karma | Subtle difference in the destruction of karma |
| **Speciality** | Possibility of debate regarding the difference in vision | Impossibility of debate regarding the difference in vision |
**Explanation:**
Thus, due to the subtle difference in the destruction of karma, there is a difference in vision. Therefore, the different (Vedanta, Jain, etc.) visions have been differentiated. This is the statement of the Yogacharya.
But those who have a stable vision, the Samyak Darshan (right vision) seekers with different interpretations, do not have this difference in vision in their minds. They do not consider this difference in opinions and visions, they do not give it existence. Like ordinary people, they are not carried away by the insistence on opinions and visions. They see only one path, one vision - the vision of the Self. They see only one Self-knowledge, not a difference. All these visions are rooted in the same Self-knowledge, only the "vision is different" - they believe this with a pure heart. They know these six visions as aspects of the pure Self-knowledge or as a means of guidance. Therefore, they do not engage in the intricacies of refutation and justification. Instead, they worship these six visions with Samyak Darshan (right vision). Because,
"All those are one, all visions are the same understanding; the understanding of the Syadvada is also true. If you ask me about the original state, I will tell you that it is the same for all."