Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 85

॥२६॥
श्रद्धापूर्वक अपनाया, न ही तत्त्व की जिज्ञासा की, उसका मनुष्यजन्म निरर्थक गया, समझो ||२६|| जिज्ञासा च विवेकश्च ममतानाशकावुभौ । अतस्ताभ्यां निगृह्णीयादेनामध्यात्मवैरिणीम् ॥२७॥
भावार्थ : जिज्ञासा और विवेक ये दोनों ममता को नष्ट करने वाले हैं। इसलिए इन दोनों से अध्यात्मवैरणी ममता का निग्रह करना चाहिए । अध्यात्म की वैरिणी ममता है, यह जहाँ भी घुस जाती है, अध्यात्म परिणति का सफाया कर डालती है । अत: इस (ममता) का निरोध करने के लिए तत्त्वजिज्ञासा तथा शरीर और आत्मा अथवा स्वपरपदार्थ का भेदविज्ञान (विवेक) इन दोनों को अपनाए । इन दोनों के द्वारा ममतारूपी दुश्मन को हृदयरूपी घर से निकाल देना चाहिए; या उसका भलीभांति निग्रह कर देना चाहिए और अध्यात्म में तन्मय बन जाना चाहिए ॥ २७॥
॥ इति ममता - त्यागाधिकारः ॥
अधिकार आठवां
८५

Translation AI Generated

॥26॥
If one has adopted [the teachings] with faith, but has not inquired into the Truth, then know that his human birth has gone in vain. ||26||
Inquiry and discrimination are the two destroyers of attachment. Therefore, one should subdue attachment, the enemy of spirituality, by these two. ||27||
Meaning: Inquiry and discrimination are the two destroyers of attachment. Therefore, one should subdue attachment, the enemy of spirituality, by these two. Attachment is the enemy of spirituality, wherever it enters, it destroys the culmination of spirituality. Therefore, to restrain this (attachment), one should adopt the inquiry into the Truth and the discrimination between the body and the soul, or the self and the other. By these two, one should expel the enemy of attachment from the house of the heart; or one should subdue it well and become absorbed in spirituality. ||27||
॥ Thus ends the chapter on the renunciation of attachment. ||
Chapter Eight
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