Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 289

विषयेषु कल्पितेषु च पुरः स्थितेषु च निवेशितं रजसा । सुख-दुःखयुग्बहिर्मुखमाम्नातं क्षिप्तमिह चित्तम् ॥४॥
भावार्थ : कल्पित और सामने विद्यमान विषयों में राग के स्थापित हुए, सुख और दुःख से युक्त तथा अध्यात्म से बहिर्मुख चित्त को क्षिप्त कहते हैं ॥४॥ क्रोधादिभिर्नियमितं विरुद्धकृत्येषु यत्तमोभूम्ना । कृत्याकृत्यविभागासंगतमेतन्मनो मूढम् ॥५॥
भावार्थ : जो मन तमोगुण के बाहुल्य से विरुद्ध कार्यों में क्रोधादि से नियमित तथा कृत्य-अकृत्य के विभाग (विवेक) से रहित है, वह मन मूढ कहलाता है ॥५॥ सत्वोद्रेकात् परिहृतदुःखनिदानेषु सुखनिदानेषु । शब्दादिषु प्रवृत्तं सदैव चित्तं तु विक्षिप्तम् ॥६॥
भावार्थ : सत्वगुण की अधिकता के कारण दुख के मूल कारणों से रहित और शब्दादि सुख के मूल कारणों में निरन्तर प्रवृत्त हुआ चित्त विक्षिप्त कहलाता है ॥६॥ अद्वेषादिगुणवतां नित्य खेदादिदोष परिहारात् । सदृशप्रत्ययसंगतमेकाग्रं चित्तमाम्नातम् ॥७॥
भावार्थ : अद्वेष आदि गुणवाला, निरन्तर खेद आदि दोषों के त्याग से समान परिणाम को प्राप्त जो मन है, उसे एकाग्र कहा गया है ॥७॥ अधिकार बीसवाँ
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Translation AI Generated

In the objects that are imagined and those that are present in front, the mind is invested with attachment (rajas). It is declared to be outward-looking, bound by pleasure and pain, and tossed about. ||4||

**Meaning:** The mind that is attached to imagined and present objects, bound by pleasure and pain, and outward-looking is called tossed about. ||4||

The mind that is controlled by anger, etc., engaged in contrary actions, dominated by tamas, and devoid of the distinction between right and wrong actions (viveka), is called deluded. ||5||

**Meaning:** The mind that is controlled by anger, etc., engaged in contrary actions, dominated by tamas, and devoid of the distinction between right and wrong actions (viveka), is called deluded. ||5||

The mind that is constantly engaged in the causes of pleasure, such as sound, etc., due to the predominance of sattva, and is devoid of the causes of pain, is called distracted. ||6||

**Meaning:** The mind that is constantly engaged in the causes of pleasure, such as sound, etc., due to the predominance of sattva, and is devoid of the causes of pain, is called distracted. ||6||

The mind that is endowed with qualities like non-hatred, etc., constantly free from defects like sorrow, etc., and is connected with similar impressions, is called one-pointed. ||7||

**Meaning:** The mind that is endowed with qualities like non-hatred, etc., constantly free from defects like sorrow, etc., and is connected with similar impressions, is called one-pointed. ||7||

Authority: Twentieth ||
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