Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 288

अधिकार बीसवाँ
[ अनुभव-स्वरूप ]
शास्त्रोपदर्शितदिशा गलितासद्ग्रहकषायकलुषाणाम् । प्रियमनुभवैकवैद्यं रहस्यमाविर्भवति किमपि ॥१॥
भावार्थ : शास्त्र में बताई हुई दिशा से जिनके असद्ग्रह, कषाय और कालुष्य (रागद्वेष) नष्ट हो गए हैं, उन पुरुषों को अनुभव से ही जाना जा सके, ऐसा कुछ इष्ट रहस्य प्रगट हो जाता है ॥१॥
प्रथमाभ्यासविलासादाविर्भूयैव यत्क्षणाल्लीनम् । चंचत्तरुणीविभ्रमसममुत्तरलं मनः कुरुते ॥ २ ॥
भावार्थ : जो रहस्य प्रथम अभ्यास के विलास से प्रकट होकर क्षणभर में तल्लीन हुए मन को युवती स्त्री के मनोहर विलास के समान अत्यन्त आतुरता वाला बना देता है ॥२॥ सुविदितयोगैरिष्ट क्षिप्तं मूढं तथैव विक्षिप्तम् । एकाग्रं च निरुद्धं चेतः पञ्चप्रकारमिति ॥३॥
भावार्थ : जिन्होंने योग के स्वरूप को अच्छी तरह जान लिया है, उन योगियों ने ५ प्रकार का मन बताया है- (१) क्षिप्त, (२) मूढ़, (३) विक्षिप्त, (४) एकाग्र और (५) निरुद्ध ||३||
२८८
अध्यात्मसार

Translation AI Generated

## Chapter Twenty
[Experience-Form]

The secret that reveals itself to those whose wrong perceptions, passions, and defilements (attachment and aversion) have been destroyed by the direction indicated in the scriptures, is known only through experience. ||1||

**Meaning:** For those whose wrong perceptions, passions, and defilements (attachment and aversion) have been destroyed by the direction indicated in the scriptures, a certain desirable secret is revealed, which can only be known through experience. ||1||

This secret, which appears from the delight of the first practice, makes the mind, which is absorbed in it for a moment, very eager, like the charming delight of a young woman. ||2||

**Meaning:** This secret, which appears from the delight of the first practice, makes the mind, which is absorbed in it for a moment, very eager, like the charming delight of a young woman. ||2||

The yogis, who have thoroughly understood the nature of yoga, have described five types of mind: (1) Kshipta, (2) Mūḍha, (3) Vikṣipta, (4) Ekāgra, and (5) Niruddha. ||3||

**Meaning:** The yogis, who have thoroughly understood the nature of yoga, have described five types of mind: (1) Kshipta, (2) Mūḍha, (3) Vikṣipta, (4) Ekāgra, and (5) Niruddha. ||3||

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Adhyatma Sara