Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 123

I
हिंसनीय का संयोग होने से हुई हिंसा की उत्पत्ति से उसकी सिद्धि होती है । और उसकी सिद्धि होने से सद्भूत हिंसा सिद्ध होती है, परमार्थहिंसा मनोयोग का नाश होने से सिद्ध नहीं होती, क्योंकि मन जड़ है, वह आत्मा से भिन्न भी है । अत: मन का नाश होने से आत्मा का क्या बिगड़ता है? कुछ भी नहीं । जड़वस्तु की हिंसा होती ही नहीं और जड़वस्तु की कोई हिंसा कहलाती नहीं । क्योंकि उसे शस्त्रादि के प्रहार से कुछ भी नहीं होता । तथा मनोयोग हिंस्य और हिंसक कैसे हो सकता है? उसके निमित्त से मन को पापकर्मों का बन्ध, होता है, ऐसा कहा नहीं जा सकता, क्योंकि मन जड़ है । यदि जड़ वस्तु को भी हिंस्य - हिंसक कहा जाय तो फिर किसी को भी मोक्ष नहीं हो सकेगा । अचित्त अन्न-वस्त्रादि जड़ पदार्थों से भी मन के नाश की तरह हिंसाकारित्त्व प्राप्त होने से मोक्ष होगा ही नहीं । तथा मनरहित जो एकेन्द्रिय जीव हैं, उनका मरण ही नहीं होगा, क्योंकि मनोयोग के नाश का अभाव है । यदि मन को हिंसक कहेंगे तो सारे जगत् का जीना ही कठिन हो जाएगा; क्योंकि सबका मन जड़ है ||२५|| ॥२५॥
नैति बुद्धिगताः दुःखोत्पादरूपेयमौचितीम् । पुंसि भेदाग्रहात्तस्याः परमार्थाव्यवस्थितेः ॥ २६ ॥
भावार्थ : दुःख को उत्पन्न करने वाली बुद्धि में स्थित यह हिंसा भी उचित नहीं, क्योंकि बुद्धि को पुरुष (आत्मा) से
अधिकार बारहवाँ
१२३

Translation AI Generated

I
Violence arises from the conjunction of the violent, and from its arising, its accomplishment occurs. And from its accomplishment, the violence of the good being is accomplished, but the violence of the ultimate reality is not accomplished by the destruction of mental activity, because the mind is inert, and it is also different from the soul. Therefore, what is destroyed in the soul by the destruction of the mind? Nothing. There is no violence of the inert, and no violence of the inert is called violence. Because it is not affected by the strike of weapons, etc. And how can mental activity be violent and the object of violence? It cannot be said that it causes the mind to be bound by sinful actions, because the mind is inert. If even the inert were to be called violent and the object of violence, then no one would be able to attain liberation. Just as the destruction of the mind would not lead to liberation from the inert substances like food, clothing, etc., so too, the attainment of violence from the inert substances would not lead to liberation. And those one-sensed beings who are without mind, will not die, because there is no absence of the destruction of mental activity. If the mind is called violent, then it will be difficult for the whole world to live; because everyone's mind is inert. ||25|| ||25||
This violence, which is in the form of the production of suffering, is not appropriate in the intellect, because the intellect is not established in the ultimate reality due to its separation from the man (soul). ||26||
Meaning: This violence, which is in the form of the production of suffering, is not appropriate in the intellect, because the intellect is not established in the ultimate reality due to its separation from the man (soul). ||26||
Chapter Twelve
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