Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 122

पदार्थों की उससे अन्यथा स्थिति होने के कारण उसका निश्चय करने में अनवस्थादोष उत्पन्न होने की सम्भावना है ॥२२॥ प्रसिद्धानि प्रमाणानि, व्यवहारश्च तत्कृतः। प्रमाणलक्षणस्योक्तौ ज्ञायते न प्रयोजनम् ॥२३॥
भावार्थ : समस्त प्रमाण प्रसिद्ध हैं। उनके द्वारा किया जाने वाला व्यवहार भी प्रसिद्ध है। इसलिए प्रमाण को लक्षण बताना यहाँ निष्प्रयोजन है ॥२३॥ तत्राऽत्मा नित्य एवेति येषामेकान्तदर्शनम् । हिंसादयः कथं तेषां कथमप्यात्मनोऽव्ययात् ॥२४॥
भावार्थ : 'आत्मा नित्य ही है' ऐसा जिनका एकान्त मत है, उनकी दृष्टि से आत्मा का कभी नाश (घात) न होने के कारण हिंसादि किस प्रकार घटित हो सकते हैं ? नहीं हो सकते ! ॥२४॥ मनोयोगविशेषस्य ध्वंसो मरणमात्मनः । हिंसा तच्छेन्न तत्त्वस्य सिद्धेरार्थसमाजतः ॥२५॥
भावार्थ : मन तथा उसके व्यापार का विनाश ही आत्मा की मृत्यु है । इसलिए वही हिंसा है । परन्तु इसके उत्तर में सिद्धान्तवादी (जैन) कहते हैं, यदि इसे ही हिंसा कही जाए तो यह कथन भी अयथार्थ है, सिद्ध नहीं होता, आपके कथन से भी । क्योंकि इस प्रकार तो आर्थ (सद्भूत परमार्थ) के हिंसाभावस्वरूप तत्त्व की सिद्धि होती है । हिंसक और १२२
अध्यात्मसार

Translation AI Generated

The possibility of the fault of non-definitive knowledge arises due to the different states of substances. ||22|| The well-known proofs and the conduct based on them are also well-known. There is no purpose in explaining the characteristics of proof here. ||23||
Meaning: All proofs are well-known. The conduct done by them is also well-known. Therefore, it is pointless to explain the characteristics of proof here. ||23|| Those who have the one-sided view that the soul is eternal, how can violence etc. happen to them, since the soul is imperishable? ||24||
Meaning: From the perspective of those who have the one-sided view that 'the soul is eternal', how can violence etc. happen to them, since the soul is never destroyed (killed)? It cannot happen! ||24|| The destruction of the mind and its activities is the death of the soul. Therefore, that is violence. But in response to this, the principle-based (Jain) say that if this is called violence, then this statement is also untrue, not proven, even from your statement. Because in this way, the truth of the non-violent nature of the artha (the true ultimate reality) is established. The violent and 122
Adhyatma Sara