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Purity
There is no unanimity of opinions. And the means and knowledge of non-violence (avoidance of opposition) also do not come from those (other) scriptures. || 11 || As non-violence, etc., are spoken of by the five vows, dharma, yama, etc., words, and by the words of skillful dharma, etc., in their respective visions. || 12 ||
Meaning: In their respective visions, those who hold other views call the five, non-violence, etc., by the words vow, dharma, yama, etc., and by the words skillful dharma, etc., as they are described. || 12 ||
The Bhagavatas say there are five vows and five observances, thus ten. And the Pashupatas say there are five yamas and five niyamas, thus ten dharmas. || 13 ||
Meaning: In all these visions, those who follow the Bhagavata view consider five vows and five observances, thus ten, and those who follow the Pashupata view consider five yamas and five niyamas, thus ten dharmas. || 13 ||
Non-violence, truthfulness, non-stealing, non-attachment, and celibacy, and non-anger, honesty, purity, and non-possession are the twelve. These are called yamas by the Sankhyas, following Vyasa. || 15 ||
Meaning: Non-violence, truthfulness, non-stealing, non-attachment (non-possession), and celibacy, and non-anger, honesty, purity, and non-possession are the twelve. These are called yamas by the Sankhyas, following Vyasa. || 15 ||