Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 102

सम्बन्ध में यौवनप्राप्त पुरुष को धर्म के प्रति अनुराग के कारण असत्क्रिया लज्जाजनक लगती है ॥१९॥ चतुर्थं चरमावर्ते तस्माद् धर्मानुरागतः । अनुष्ठानं विनिर्दिष्टं बीजादिक्रमसंगतम् ॥२०॥
भावार्थ : इसलिए चरमावर्तकाल में धर्म के प्रति अनुराग के कारण बीज आदि के क्रम से युक्त चौथा (तद्धेतु) अनुष्ठान बताया है ॥२०॥ बीजं चेह जनान् दृष्टवा शुद्धनुष्ठानकारिणः । बहुमान-प्रशंसाभ्यां चिकीर्षा शुद्धगोचरा ॥२१॥
भावार्थ : जिनशासन के सन्दर्भ में शुद्ध अनुष्ठानकर्ता मनुष्यों को देखकर उनके बहुमान, प्रशंसा एवं सत्कार द्वारा शुद्ध विषय वाली क्रिया करने की इच्छा ही यहाँ बीज है ॥२१॥ तस्या एवानुबन्धश्चाकलंकः कीर्त्यतेऽङ्कुरः । तद्धत्वन्वेषणा चित्रा स्कन्धकल्पा च वर्णिता ॥२२॥
भावार्थ : उस शुद्ध अनुष्ठान को करने की इच्छा के निष्कलंक अनुबन्ध को ही अंकुर कहते हैं । और उसके हेतु की विविध प्रकार की गवेषणा को स्कन्धरूप बताया है ॥२२॥ प्रवृत्तिस्तेषु चित्रा च पत्रादिसदृशी मता। पुष्पं च गुरुयोगादिहेतुसम्पत्तिलक्षणम् ॥२३॥ १०२
अध्यात्मसार

Translation AI Generated

In this context, a man who has attained puberty finds immoral actions shameful due to his devotion to Dharma. ||19|| The fourth (Taddhetu) practice is prescribed in the final stage of life, because of devotion to Dharma, and it is in accordance with the order of seed, etc. ||20||
Meaning: Therefore, in the final stage of life, due to devotion to Dharma, the fourth (Taddhetu) practice is described, which is in accordance with the order of seed, etc. ||20|| The seed here is the desire to perform actions with pure objects, seeing people who perform pure practices in the Jain religion, and being honored and praised by them. ||21||
Meaning: In the context of the Jain religion, seeing people who perform pure practices, the desire to perform actions with pure objects, through their honor, praise, and respect, is the seed here. ||21|| The unblemished consequence of that desire is called the sprout. The diverse investigation of its cause is described as the trunk. ||22||
Meaning: The unblemished consequence of that desire to perform pure practices is called the sprout. And the diverse investigation of its cause is described as the trunk. ||22|| The diverse activities in these are considered similar to leaves, etc. The flower is the characteristic of the attainment of the cause, such as the Guru's guidance. ||23|| 102
Adhyatma Sara