________________
Jux, 1903.) EARLY PUBLIOATIONS OF THE SEBAMPORE MISSIONARIES. 851
Chinese.
1822, 0. T. in four Vols., 1600 of unch. N. T., 8000; Gospela, 8000. 1828, Genesis and Exodus (2nd Edn.), 8100. 1809, The works of Confucius. Containing the original text with a translation, to
which is prefixed a Dissertation on the Chinese Language and Characters. By Dr. J. Marshman, The Dissertation also printed separately in the same
year,
1814, Clavis Sinica. Elements of Chinese Grammar, with an Appendix containing
the Ta-byoh of Confucins, by the same. 1815, A Grammar of the Chinese Language, by the Bev. R. Morrison.
Also an unknown number of traots. Dogrt (Dialect of Panjabt. Called Jumboo or Dogra). 1826, N. T., 1000. Garhwall (Dialect of Central Pahârf. Called Gadwal and Shreenagore). 1827, N. T., 1000. Gujarati (Called Gazzerattee, &c.). 1820, N. T., 1000. Herauft (Dialect of Rajasthani. Called Harates, &c.). 1821, N. T., 1000. Hindi (Form of Western Hindi. Called Hindee)
1811, N. T. 1000 (Called Hindoostanee on the Title page, bat Hindee in
the Memoirs). 1812, Pentateucb, 1000. N. T., 4000. 1815, Historical Books, 1000. 1816, Hagiographa, 1000. 1918, Prophetical Books, 1000. 1819, Gospels, 4000. 1820, Gospels (Chamberlain's translation), 4000. 1828, Acts to I. Cor. (Chamberlain), 3000.
Gospels (Chamberlain's translation in Kaith type), 8000. 1824, Gospels, each separate, 4000 of each. (A translation by J. T. Thompson,
Baptist missionary of Delhi.)
Also twenty-four tracts.
Except where otherwise stated, all the above are printed in Dêva-någart. Hindostant (Form of Western Hindi. Called Hindost'hanee, &c.)
1814, N. T. (H. Martyn's translation, for the Caloutta Auxiliary Bible - Society), 2000: also 3000 extra copies of the Gospels and Acts.
Also six 'Oordoo' tracts for .Mahometans.'
All the above are in the Arab-Persian character. Jaipurt (Dialect of Rajasthant. Called Jaypoora). The Gospel of St. Matthew was printed.
No. of copies anknown. Probably before 1828. It was being printed in 1815.
In the Fourth Momote, in addition to oulling it 'Hindas,' they say, 'Wo apply the term Hindooue, or Hindoe,
thance which is derived principally from the Sungakrit, and which, before the invasion of the Musulmane, was spoken throughout Hindoost'han. It is still the language most extensively understood, partioularly among the common people,