Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 646

श्री सूत्रकृताङ्ग सूत्रम् षोडशं श्री गाथाध्ययन
अहाह भगवं-एवं से दंते दविए वोसट्ठकाएत्ति वच्चे माहणेत्ति वा . समणेत्ति वा भिक्खूत्ति वा, णिग्गंथेत्ति वा, पडिआह-भंते ! कहं नदंतेदविए वोसट्टकाएत्ति वच्चे माहणेत्ति वा समणेत्ति वा भिक्खत्ति वा णिग्गंथेत्ति वा ? तं नो बूहि महामुणी ! ॥ इतिविरए सव्वपाव कम्मेहिं पिजदोसकलह० अब्भक्खाण० पेसुन्न० परपरिवाय० अरतिरति० मायामोस० मिच्छादसणसल्लविरए सहिए समिए सया जए णो कुज्झे णो माणी माहणेत्ति वच्चे ॥१॥ छाया - अथाह भगवान्-एवं स दान्तो द्रव्यः व्युत्सृष्टकाय, इति वाच्यः माहन इति वा श्रमण
इति वा भिक्षुरिति वा निग्रन्थ इति वा । प्रत्याह भदन्त । कथं नु दान्तो द्रव्यः व्युत्सृष्टकाय इति वाच्यः माहन इति वा श्रमण इति वा भिक्षु रिति वा निग्रन्थ इति वा ? तन्नो ब्रहि महामने ! । इतिविरतः सर्वपापकर्मभ्यः प्रेमद्वेषकलहाभ्याख्यान पैशन्यपरपरीवादारतिरतिमायामृषामिथ्यादर्शनशल्य विरतः समितः सहितः सदा यतः न क्रुध्येन्नो
मानी माहन इति वाच्यः । अनुवाद - इसके बाद भगवान ने कहा कि पन्द्रह अध्यायों में वर्णित अर्थ से युक्त जो पुरुष दांतदमनशील है, इन्द्रिय एवं मन का विजेता है, व्युत्सृष्टकाय-जिसने देह का, दैहिक आसक्ति का व्युत्सर्ग-विसर्जन कर दिया है, उसे माहन, श्रमण, भिक्षु या निर्ग्रन्थ शब्द से अभिहित किया जाता है ।
शिष्य ने प्रश्न किया-भगवन् ! वह जो दमनशील है, दैहिक आसक्ति विवर्जित है, वह माहन, श्रमण, भिक्षु अथवा निर्ग्रन्थ शब्द द्वारा क्यों संबोधित किया जाना चाहिये ? हे महामुनि ! हमें आप यह बतलाये । जो सब पापों से विरत है, राग, द्वेष, कलह अभ्याख्यान, पैशून्य, पर परिवाद, अरति, रति, माया, मृषा तथा मिथ्यादर्शन शल्य का परिहार-परित्याग कर चुका है । सहित-स्व पर कल्याण में निरत है, समित-जो पांच समितियों से युक्त है अत: जो संयम में उद्यत है, जो क्रोध नहीं करता, मान नहीं करता वह माहन शब्द द्वारा वाच्य है ।
___टीका - 'अथे' त्ययं शब्दोऽवसानमङ्गलार्थः, आदिमंगलं तु बुध्येतेत्यनेनाभिहितं, अत आद्यन्तयोर्मङ्गलत्वात्सर्वोऽपि श्रुतस्कन्धो मङ्गलमित्येतदनेनावेदितं भवति । आनन्तर्ये वाऽथशब्दः, पञ्चदशाध्ययनानन्तरं तदर्थसंग्राहीदं षोडशमध्ययनं प्रारम्भते । अथानन्तरमाह-'भगवान' उत्पन्न दिव्यज्ञानः सदेवमनुजायां पर्षदीदं वक्ष्यमाणमाह, तद्यथा-एवमसौ पञ्चदशाध्ययनोक्तार्थयुक्तः स साधुदन्ति इन्द्रियनोइन्द्रिय दमनेन द्रव्यभूतो मुक्तिगमनयोग्यत्वात् 'द्रव्यं च भव्ये' इति वचनात् राग द्वेष कालि कापद्रव्यरहितत्वाद्वा जात्यसुवर्णवत् शुद्धद्रव्यभूतस्तथा व्युत्सृष्टो निष्प्रतिकर्मशरीरतया काय:-शरीरं येन स भवति व्युत्सृष्टकायः, तदेवंभूतः सन् पूर्वोक्ताध्ययनार्थेषु वर्तमानः प्राणिनः स्थावरजङ्गमसूक्ष्मबादरपर्याप्तकापर्याप्तकभेदभिन्नान् मा हणत्ति प्रवृत्तिर्यस्यासौ माहनो नवब्रह्मचर्यगुप्तिगुप्तो
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Translation AI Generated

The sixteenth chapter of the Sutra Kritanga Sutra, the Sri Gathadhyayana.

The Blessed One said: "Thus, that person who is restrained, who has abandoned the body, is to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha."

The disciple asked: "Venerable one, how is that person who is restrained, who has abandoned the body, to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha? Please tell us, Great Muni!"

The Blessed One said: "He who is free from all evil deeds, who has abandoned attachment, aversion, strife, slander, envy, backbiting, aversion, attraction, illusion, falsehood, and wrong views, who is united, who is committed, who is always devoted, who does not get angry, who does not become proud, is to be called a Mahan."

Commentary: The word "atha" indicates the end of a section and the beginning of a new one. It signifies that the entire scripture is auspicious, as it begins and ends with auspiciousness. The word "atha" also indicates continuity, as this sixteenth chapter follows the previous fifteen chapters.

The Blessed One, who has attained divine knowledge, speaks to the assembly of gods and humans. He says: "Thus, that person who is endowed with the meaning of the fifteen chapters, who is virtuous, who has restrained his senses and mind, who has abandoned the body, who is fit for liberation, is to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha."

The disciple asked: "Venerable one, how is that person who is restrained, who has abandoned the body, to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha? Please tell us, Great Muni!"

The Blessed One said: "He who is free from all evil deeds, who has abandoned attachment, aversion, strife, slander, envy, backbiting, aversion, attraction, illusion, falsehood, and wrong views, who is united, who is committed, who is always devoted, who does not get angry, who does not become proud, is to be called a Mahan."

The word "atha" indicates the end of a section and the beginning of a new one. It signifies that the entire scripture is auspicious, as it begins and ends with auspiciousness. The word "atha" also indicates continuity, as this sixteenth chapter follows the previous fifteen chapters.

The Blessed One, who has attained divine knowledge, speaks to the assembly of gods and humans. He says: "Thus, that person who is endowed with the meaning of the fifteen chapters, who is virtuous, who has restrained his senses and mind, who has abandoned the body, who is fit for liberation, is to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha."

The disciple asked: "Venerable one, how is that person who is restrained, who has abandoned the body, to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha? Please tell us, Great Muni!"

The Blessed One said: "He who is free from all evil deeds, who has abandoned attachment, aversion, strife, slander, envy, backbiting, aversion, attraction, illusion, falsehood, and wrong views, who is united, who is committed, who is always devoted, who does not get angry, who does not become proud, is to be called a Mahan."

The word "atha" indicates the end of a section and the beginning of a new one. It signifies that the entire scripture is auspicious, as it begins and ends with auspiciousness. The word "atha" also indicates continuity, as this sixteenth chapter follows the previous fifteen chapters.

The Blessed One, who has attained divine knowledge, speaks to the assembly of gods and humans. He says: "Thus, that person who is endowed with the meaning of the fifteen chapters, who is virtuous, who has restrained his senses and mind, who has abandoned the body, who is fit for liberation, is to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha."

The disciple asked: "Venerable one, how is that person who is restrained, who has abandoned the body, to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha? Please tell us, Great Muni!"

The Blessed One said: "He who is free from all evil deeds, who has abandoned attachment, aversion, strife, slander, envy, backbiting, aversion, attraction, illusion, falsehood, and wrong views, who is united, who is committed, who is always devoted, who does not get angry, who does not become proud, is to be called a Mahan."

The word "atha" indicates the end of a section and the beginning of a new one. It signifies that the entire scripture is auspicious, as it begins and ends with auspiciousness. The word "atha" also indicates continuity, as this sixteenth chapter follows the previous fifteen chapters.

The Blessed One, who has attained divine knowledge, speaks to the assembly of gods and humans. He says: "Thus, that person who is endowed with the meaning of the fifteen chapters, who is virtuous, who has restrained his senses and mind, who has abandoned the body, who is fit for liberation, is to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha."

The disciple asked: "Venerable one, how is that person who is restrained, who has abandoned the body, to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha? Please tell us, Great Muni!"

The Blessed One said: "He who is free from all evil deeds, who has abandoned attachment, aversion, strife, slander, envy, backbiting, aversion, attraction, illusion, falsehood, and wrong views, who is united, who is committed, who is always devoted, who does not get angry, who does not become proud, is to be called a Mahan."

The word "atha" indicates the end of a section and the beginning of a new one. It signifies that the entire scripture is auspicious, as it begins and ends with auspiciousness. The word "atha" also indicates continuity, as this sixteenth chapter follows the previous fifteen chapters.

The Blessed One, who has attained divine knowledge, speaks to the assembly of gods and humans. He says: "Thus, that person who is endowed with the meaning of the fifteen chapters, who is virtuous, who has restrained his senses and mind, who has abandoned the body, who is fit for liberation, is to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha."

The disciple asked: "Venerable one, how is that person who is restrained, who has abandoned the body, to be called a Mahan, a Shraman, a Bhikshu, or a Nigrantha? Please tell us, Great Muni!"

The Blessed One said: "He who is free from all evil deeds, who has abandoned attachment, aversion, strife, slander, envy, back