Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 620

- श्री सूत्रकृताङ्ग सूत्रम् । लक्षण की निवृत्ति हेतु ऐसा करे । वह सदा ग्रहण शिक्षा तथा आसेवना शिक्षा से युक्त होता हुआ धर्म देशना में यत्न शील रहे । वैसा यत्न करता हुआ, जो जिस कार्य का समय है अथवा अध्ययन का समय है उसका उल्लङ्घन न करे । वह अध्ययन एवं कर्त्तव्य की मर्यादा को न लांघे किंतु उत्तम आचरण में संलग्न रहे । परस्पर बाधा न आये । इसे ध्यान में रखते हुए क्रियाएं करे । वह अवसर के अनुरूप सब क्रियाएं करे । जो साधु ऐसा है अर्थात काल या समय के अनुसार बोलता है, या आचरण करता है वह सम्यक दृषि अर्थात् वह पदार्थों के सत्य स्वरूप में श्रद्धा रखता है वह धर्म देशना या व्याख्यान देता हुआ सम्यकदर्शन को दूषित न करे । इसका यह अभिप्राय है कि पुरुष विशेष को जानकर उसकी योग्यता देखकर अपसिद्धांत का परिहार कर जैसे जैसे सुनने वाले का सम्यक्त्व स्थिर बने ऐसा उपदेश करे, किंतु ऐसा उपदेश न करे जिससे सुनने वाले के मन में शंका पैदा हो जाय उसका सम्यक्त्व दूषित हो जाय । जो इस प्रकार प्ररूपणा करना-उपदेश देना जानता है वह सम्यक्दर्शन ज्ञान चारित्र मूलक अथवा सर्वज्ञ प्रतिपादित सम्यक्चित्त व्यवस्था रूप समाधि को भलीभांति जानता है।
अलूसए णो पच्छन्नभासी, णो सुत्तमत्थं च करेज ताई। सत्थारभत्ती अणुवीइ वायं, सुयं च सम्म पडिवाययंति ॥२६॥ छाया - अलूषको नो प्रच्छन्नभाषी, न सूत्रमर्थञ्च कुर्यात् त्रायी ।
शास्तृभक्त्याऽनुविचिन्त्यवाद, श्रुतञ्च सम्यक् प्रतिपादयेत् ॥ अनुवाद - साधु आगम के अर्थ को लूसित-दोषयुक्त न करे । शास्त्र-सिद्धान्त को प्रच्छन्न न रखेछिपावे नहीं । त्रायी-प्राणियों का त्राता-रक्षक साधु सूत्र एवं अर्थ को अन्यथा न करे । उनके विपरीत वचन न बोले । शास्ता-शिक्षा देने वाले गुरु की भक्ति का अनुचिन्तन करता हुआ वह विचार पूर्वक वचन कहे । गुरु से जैसा श्रवण किया वैसा ही वह सम्यक् प्रतिपादन करे-विवेचन करे ।
टीका-किंचान्यत्-'अलूसए' इत्यादि,सर्वज्ञोक्तमागमं कथयन् ‘नो लूषयेत्' नान्यथाऽपसिद्धान्तव्याख्यानेन दूषयेत्, तथा 'न प्रच्छन्नभाषी भवेत्' सिद्धान्तार्थमविरुद्धमवदातं सार्वजनीनं तत्प्रछन्नभाषणेन न गोपयेत्, यदिवा प्रच्छन्नं वाऽर्थमपरिणताय न भाषेत, तद्धि सिद्धान्तरहस्यमपरिणत शिष्यविध्वंसनेन दोषायैव संपद्यते, तथा चोक्तम्
"अप्रशान्तमतौ शास्त्रसद्भावप्रतिपादनम् । दोषायाभिनवोदीणे, शमनीयमिव ज्वरे ॥१॥"
इत्यादि, न च सूत्रमन्यत् एवमतिविकल्पनतः स्वपरत्रायी कुर्वीतान्यथा वा सूत्रं तदर्थं वा संसारात्त्रायीत्राणशीलो जन्तूनां न विदधीत, किमित्यन्यथा सूत्रं न कर्त्तव्यमित्याह-परहितैकरतः शास्ता तस्मिन्. शास्तरिया व्यवस्थिता भक्तिः-बहुमानस्तया तद्भक्त्या अनुविचिन्त्यममानेनोक्तेन न कदाचिदागमबाधा स्यादित्येवं पर्यालोच्य वादं वदेत्, तथा यच्छ्रुतमाचार्यदिभ्यः सकाशात्तन्तथैव सम्यक्त्वाराधनामनुवर्तमानोऽन्येभ्य ऋणमोक्षं प्रतिपद्यमानः 'प्रतिपादयेत्' प्ररूपयेन्न सुखशीलतां मन्यमानो यथाकथंचित्तिष्ठेदिति ॥२६॥
टीकार्थ - साधु सर्वज्ञ प्रतिपादित आगम का विवचेन करता हुआ अप सिद्धान्त-विपरीत सिद्धान्त का निरूपण कर आगम को दूषित न बनाये-दोषयुक्त न करे । जो सिद्धान्त शास्त्र से अविरुद्ध-अनुकूल, अवदात्तनिर्मल एवं सार्वजनीन है उसे प्रछन्न भाषण-अस्पष्ट प्रतिपादन द्वारा न छिपावे अथवा जो सिद्धांत प्रच्छन्न-गोपनीय
(592

Translation AI Generated

- The Sutra of the Sri Sutra Kritanga. To eliminate the characteristics, one should do this. He should always be diligent in preaching Dharma, being endowed with the teachings of acceptance and service. While making such an effort, he should not violate the time for that work or the time for study. He should not transgress the limits of study and duty, but remain engaged in good conduct. There should be no mutual hindrance. He should act keeping this in mind. He should perform all actions according to the occasion. A sage who speaks or acts according to time or occasion, has right faith, i.e., he has faith in the true nature of things. While preaching Dharma or giving lectures, he should not corrupt right faith. This means that knowing the particular person, seeing his ability, he should avoid wrong doctrines and preach in such a way that the listener's right faith remains stable, but he should not preach in such a way that it creates doubt in the listener's mind and corrupts his right faith. One who knows how to preach in this way, knows well the right faith, knowledge, conduct, and the state of samadhi, which is the right mind, established by the omniscient.
Alusae no pacchannbhaasi, no suttammattham ca karej taai. Sattharabhatti anuvee vaayam, suyam ca samm padivaayamti ||26|| Chhaya - Alusako no prachchannbhaasi, na sutramartham ca kuryat traayi.
Shaastribhaktya'nuvichintyaavad, shrutan ca samyak pratipadayet || Anuvaad - A sage should not corrupt the meaning of the scriptures with defects. He should not conceal the doctrines of the scriptures. A sage, the protector of the three worlds, should not misinterpret the scriptures and their meaning. He should not speak words contrary to them. Contemplating the devotion to the teacher, the one who gives teachings, he should speak thoughtfully. He should present the teachings as he heard them from the teacher.
Teeka - Kinchanayat-'Alusae' ityādi, sarvajñoktamaagamam kathayan 'no lūshayet' nanyatha'pasiddhantavyaakhyanena dūshayet, tatha 'na prachchannbhaasi bhavet' siddhantharthamaviruddhamavadatam sarvajaniinam tatprachchannbhaashanena na gopayet, yadiva prachchannam va'arthamaparinataya na bhaaset, tadhi siddhantrarahasyamaparinata shishyavidhvamsanena doshayaiva sampadyate, tatha cokatam
"Aprashaantamau shaastrasadbhavapratipadanam. Doshayaabhinavodiine, shamaniyamava jvare ||1||"
ityadi, na ca sutramanyat evamaitivikalpanatah svaraparatraayi kurviitaanyatha va sutram tadartham va sansaarattaayiitraanasheelo jantuunaam na vidhidheet, kimityanyatha sutram na karttavyamityaaha-parahitaikaratat shaasta tasmin. Shaastariya vyavasthita bhakti-bahumaanastaya tadbhaktya anuvichintyamamaane noktena na kadaachidagamabaadha syaadityevam paryaalocya vaadam vadet, tatha yachchhrutmaachaaryadibhyah sakashaattanthaiva samyaktvaraadhanamanuvartamaano'nyebhyh rinamoksham pratipadyamana 'pratipadayet' prarūpayenna sukhasheelataam manyamano yathakathaanchittisthediti ||26||
Teekaarth - A sage, while explaining the scriptures revealed by the omniscient, should not corrupt the scriptures by presenting doctrines contrary to them. He should not conceal the doctrines that are not contradictory to the scriptures, are pure, and are meant for the public, by speaking in a veiled manner. Or, he should not speak about a secret doctrine to an unprepared person, for that would lead to the destruction of the unprepared disciple and would only be harmful. And it has been said:
"The presentation of the truth of the scriptures to a mind that is not calm. It is like a new fire in a disease, which needs to be calmed down. ||1||"
etc. And he should not make himself or others a protector of the scriptures or their meaning by making a different interpretation. Or, he should not do anything that would make the beings who are seeking liberation from the cycle of birth and death, a protector of the scriptures or their meaning. Why? Because it is not right to do anything other than the scriptures. He says, "For the sake of others, the teacher, in whom there is devotion to the scriptures, which is established by the scriptures, should contemplate that devotion with respect, and should not speak in such a way that it would ever contradict the scriptures. Thus, after considering everything, he should speak. And whatever he has heard from the teachers, he should present it in the same way, following the path of right faith, and liberating others from their debts. He should not think that it is easy to present the teachings, and should not remain indifferent in any way. ||26||