Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 600

श्री सूत्रकृताङ्ग सूत्रम् विधत्ते तत्र सम्यक् प्रत्युपेक्षणादिकां क्रियां करोति, कायोत्सर्गं च मेरुरिव निष्प्रकम्पः शरीर निःस्पृहो विधत्ते, तथा शयनं च कुर्वन् प्रत्युपेक्ष्य संस्तारकं तद्भुवं कार्य चोदितकाले गुरुर्भिरनुज्ञातः स्वपेत्, तत्रापि जाग्रदिव नात्यन्तं नि:सह इति । एवमासनादिष्वति तिष्ठता पूर्ववत्संकुचितगात्रेण स्वाध्यायध्यानपरायणेन,सुसाधुना भवितव्यामिति, तदेवमादिसुसाधुक्रियायुक्तो गुरुकुल निवासी सुसाधुर्भवतीति स्थितम् । अपिच-गुरुकुलवासे निवसन् पञ्चसु समितिष्वीर्यासमित्यादिषु प्रविचाररुपासु तथा तिसृषु च गुप्तिषु प्रविचाराप्रविचाररूपासु आगता-उत्पन्ना प्रज्ञा यस्यासावागतप्रज्ञः-संजातकर्त्तव्यविवेकः स्वतो भवति, परस्यापि च 'व्याकुर्वन्' कथयन् पृथक् पृथग्गुरोः प्रसादातापरिज्ञातस्वरूपः समितिगुप्तीनां यथावस्थितस्वरूपप्रतिपालनं तत्पलं च ‘वदेत्' प्रतिपादयेदिति ॥५॥
टीकार्थ - संसार से निर्विण्ण-विरक्त होकर प्रव्रजित पुरुष सदा गुरुकुल में वास करने से स्थान, शयन, आसन तथा पराक्रम-तपश्चरण में सम्यक् यत्नशील रहता हुआ उत्तम साधु के सदृश आचरण करता है । श्रेष्ठ साधु जहां कायोत्सर्ग आदि करता है उस स्थान को वह भली भांति देखकर-प्रमार्जित कर कायोत्सर्ग करता है । कायोत्सर्ग में वह मेरु के सदृश निष्प्रकम्प रहता है । शरीर में स्पृहा-आकांक्षा नहीं रखता । शयन बेला में वह भली भांति प्रत्युपेक्षणा कर-आस्तरण, भूमि तथा अपने शरीर का समीक्षण कर गुरु की अनुज्ञा से शास्त्र प्रतिपादित समय में सोता है । सोता हुआ भी वह जागृत के सदृश रहता है, बेभान नहीं होता । इसी प्रकार आसनादि पर जो बैठता है तो वह अपने शरीर को संकुचित कर भली भांति सिकोड कर बैठता है, स्वाध्याय व ध्यान में परायण रहता है । गुरुकुल में निवास करने वाला साधु इस प्रकार श्रेष्ठ साधु की क्रिया में समायुक्त होता है । गुरुकुल में रहता हुआ वह ईर्या आदि प्रविचार रूप पांच समितियों में तथा प्रविचार-अप्रविचार रूप तीन गुप्तियों में कर्त्तव्य विवेक युक्त होता है । गुरु के प्रसाद-अनुग्रह से समितियों और गुप्तियों के स्वरूप को भली भांति जान लेता है। उनका यथावत रूप में-यथाविधि परिपालन करता है एवं उनके फल का-लाभ का औरों को उपदेश देता है ।
सहाणि सोच्चा अदु भेरवाणि, अणासवे तेसु परिव्वएज्जा । .. निदं च भिक्खू न पमाय कुजा, कहं कहं वा वितिगिच्छतिन्ने ॥६॥ छाया - शब्दान् श्रुत्वाऽथभैरवान् अनाश्रवस्तेषु परिव्रजेत् ।
निद्राञ्चभिक्षुर्न प्रमादं कुर्य्यात्, कथं कथं वा विचिकित्सातीर्णः ॥ अनुवाद - अनाश्रव-आश्रव रहित, ईर्या आदि समितियों तथा गुप्तियों से युक्त साधु मधुर-कर्ण प्रिय तथा भैरव-भयंकर शब्दों का श्रवण कर राग-द्वेष न करे । वह निद्रामूलक प्रमाद का सेवन न करे तथा यदि किसी विषय में विचिकित्सा-शंका उत्पन्न हो तो गुरु से पूछ कर समाधान प्राप्त करे।
____टीका - ईर्या समितित्याद्युपेतेन यद्विधेयं तद्दर्शयितुमाह-'शब्दान्' वेणुवीणादिकान् मधुरान् श्रुतिपेशलान् 'श्रुत्वा' समाकाथवा 'भैरवान्' भयावहान् कर्णकटूनाकर्ण्य शब्दान् आश्रवति तान् शोभनत्वेन वा गृह्णातीत्याश्रवो नाश्रवोऽनाश्रवः, तेष्वनुकूलेषु प्रतिकूलेषु श्रवण पथमुपगतेषु शब्देष्वनाश्रवो-मध्यस्थो रागद्वेषरहितो भूत्वा परिसमन्ताद् व्रजेत्-संयमानुष्ठायी भवेत्, तथा 'निद्रांच' निद्राप्रमादं च 'भिक्षुः' सत्साधुः प्रमादाङ्गत्वान्न कुर्यात्, एतदुक्तं भवति-शब्दाश्रवनिरोधेन विषयप्रमादो निषिद्धो निद्रानिरोधेन च निद्राप्रमादः, च शब्दादन्यमपि प्रमादं विकथा
(572

Translation AI Generated

The Sutra Kritanga Sutra prescribes the actions of proper disregard, etc. It prescribes the shedding of the body like a mountain, without any tremor, and without any attachment to the body. Similarly, while sleeping, one should disregard the bed, the ground, and the body, and sleep only when permitted by the Guru at the time of the prescribed action. Even while sleeping, one should not be completely unconscious, like when awake. Similarly, while sitting, etc., one should remain as before, with a contracted body, devoted to study and meditation, and become a good Sadhu. Thus, a resident of the Guru's house, who performs such good actions, becomes a good Sadhu. Moreover, while residing in the Guru's house, one should be aware of the five Samitis, such as walking, etc., and the three Guptis, which are of the form of contemplation and non-contemplation. The knowledge that arises from these becomes the knowledge of the one who has come, and the one who has arisen, and the one who has developed the discernment of duty. One should also explain to others, separately and individually, the grace of the Guru, the nature of the Samitis and Guptis, and their proper observance, and the benefits thereof. ||5||

Commentary: A renunciate, who is disillusioned and detached from the world, always resides in the Guru's house, and is diligent in his actions, such as standing, sleeping, sitting, and performing austerities, and conducts himself like a good Sadhu. A good Sadhu, when performing the shedding of the body, etc., does so after properly observing and cleaning the place. In the shedding of the body, he remains steady like a mountain, without any desire or longing in the body. At the time of sleep, he properly observes the bed, the ground, and his own body, and sleeps only when permitted by the Guru at the time prescribed by the scriptures. Even while sleeping, he remains like one who is awake, not unconscious. Similarly, when sitting, etc., he sits with his body contracted and properly folded, and remains devoted to study and meditation. A resident of the Guru's house, who performs such good actions, becomes a good Sadhu. While residing in the Guru's house, he becomes aware of the five Samitis, such as walking, etc., and the three Guptis, which are of the form of contemplation and non-contemplation, and develops the discernment of duty. By the grace and favor of the Guru, he comes to know the nature of the Samitis and Guptis, and observes them properly, and teaches others about their benefits.

The one who is free from Asrava, who is endowed with the Samitis, such as walking, etc., and the Guptis, should listen to sweet and pleasant sounds, such as those of the flute and the lute, and also to fearful and harsh sounds, without attachment or aversion. He should not indulge in sleep-induced carelessness, and if he has any doubts about anything, he should ask the Guru and get clarification. ||6||

Shadow: Having heard the sounds, the one who is free from Asrava should wander among them.
The monk should not indulge in carelessness due to sleep, and how can he be free from doubts?

Translation: The one who is free from Asrava, who is endowed with the Samitis, such as walking, etc., and the Guptis, should listen to sweet and pleasant sounds, such as those of the flute and the lute, and also to fearful and harsh sounds, without attachment or aversion. He should not indulge in sleep-induced carelessness, and if he has any doubts about anything, he should ask the Guru and get clarification.

Commentary: To show what should be done by the one who is endowed with the Samitis, such as walking, etc., it is said: "Having heard" the sweet and pleasant sounds, such as those of the flute and the lute, or "fearful" sounds, such as those that are harsh to the ears, the one who is free from Asrava, who is neither attached nor averse to them, should wander among them, i.e., he should remain steadfast in his practice of restraint. Similarly, the "monk" should not indulge in "sleep-induced carelessness," because it is a form of carelessness. This means that carelessness due to listening to sounds is prohibited, and carelessness due to sleep is also prohibited. And carelessness due to other things, such as idle talk, etc., is also prohibited.
(572