Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 551

____श्री समवसरणाध्ययनं 'यताः' संयता पापानुष्ठानान्निवृत्ता विविधंसंयमानुष्ठानं प्रति 'प्रणमन्ति' प्रह्वीभवन्ति । के ते ?-'धीरा' महापुरुषा इति । तथैके केचन हेयोपादेयं विज्ञायापिशब्दात्सम्यक्परिज्ञाय तदेव नि:शङ्कं यज्जिनैः प्रवेदितमित्येवंकृत निश्चयाः कर्मणि विदारयितव्ये वीरा भवन्ति, यदिवा परीषहोपसर्गानीकविजयाद्वीरा इति पाठान्तरं वा 'विण्णत्तिवीरा य भवन्ति एगे' 'एके' के चन गुरुकर्माणोऽल्पसत्त्वाः विज्ञप्ति:-ज्ञानं, तन्मात्रेणैव वीरा नानुष्ठानेन, न च ज्ञानादेवाभिलषितार्थावाप्तिरूपजायते, तथाहि ---
"अधीत्य शास्त्राणि भवन्ति मूर्खा, यस्तु क्रियावान पुरुष विद्वान ।
सं चिन्त्यतामौषधमातुरं हि, न ज्ञानमात्रेण करोत्यरोगम् ॥१॥" ॥१७॥ टीकार्थ - जो पापपूर्ण कृत्यों से घृणा करते हैं तथा ज्ञेय पदार्थों को जानते हैं, वे प्रत्यक्ष दृष्टा तथा परोक्ष दृष्टा पुरुष प्राणियों के उपमर्दन-हिंसा की शंका से-भय से न स्वयं पापाचरण करते हैं, न अन्यों से करवाते हैं और न पापचरण में उद्यत जनों का अनुमोदन ही करते हैं । वे न स्वयं मृषावाद-असत्य भाषण करते हैं, न औरों से वैसा करवाते हैं । तथा न वैसा करने वालों का अनुमोदन ही करते हैं । इसी प्रकार अन्यान्य महाव्रतों में भी इसी क्रम को जोड़ना चाहिये । वे इस प्रकार सर्वदा संयत-पापनुष्ठान से निवृत्त रहते हुए विविध रूप में धर्माराधनामूलक उपक्रमों में लीन रहते हैं । वे कौन हैं ? इस प्रश्न का समाधान करते हुए कहते हैंवे धीर-धैर्यशील महापुरुष हैं तथा कई ऐसे सत्पुरुष हैं जो हेय-त्यागने योग्य तथा उपादेय-ग्रहण करने योग्य वस्तु को जानकर-यहां प्रयुक्त अपि शब्द के संकेतानुसार सम्यक परिज्ञात कर, जो तीर्थंकरों ने प्रतिपादित किया है, वहीं नि:शंक-शंका विवर्जित मोक्ष मार्ग है, यह निश्चय कर कर्मों को विदीर्ण करने में-नष्ट करने में पराक्रमशील होतेहैं अथवा परीषहों और उपसर्गों को जीत लेते हैं । इस प्रकार वे वीर-शौर्यशाली हैं । यहां 'विण्णत्ति वीरा य भवंतिएगे' ऐसा पाठ भी प्राप्त होता है । इसका अभिप्राय यह है कि कोई गुरु कर्मा-भारी कर्म युक्त अल्पपराक्रमयुक्त जीव विज्ञप्तिमात्र से-ज्ञान मात्र से अपने आप को वीर कहते हैं । अनुष्ठान या आचरण से नहीं किन्तु मात्र ज्ञान से अभिप्सित प्रयोजन की उपलब्धि नहीं होती । अतएव कहा है-शास्त्रों का अध्ययन करके भी कई लोग मूर्ख-विवेकशून्य रह जाते हैं । वास्तव में विद्वान् वही है जो शास्त्रों में बताई गई क्रिया या आचार का अनुष्ठानअनुसरण करता है क्योंकि औषधि का सम्यक् चिन्तन करने मात्र से रुग्णता निवृत्त नहीं हो जाती-मिट नहीं जाती ।
डहरे य पाणे वुड्ढे य पाणे, ते आत्तओ पासइ सव्वलोए । उव्वेहती लोगमिणं महंतं, बुद्धेऽपमत्तेसु परिव्वएजा ॥१८॥ छाया - दहराश्च प्राणाः वृद्धाश्च प्राणा स्तानात्मवत् पश्यति सर्वलोके ।
उत्प्रेक्षते लोकमिमं महान्तं बुद्धोऽप्रमत्तेषु परिव्रजेत् । अनुवाद - इस संसार में छोटी छोटी कायावाले प्राणी हैं और बड़ी बड़ी काया के प्राणी भी हैं । इन सभी को अपने सदृश जानकर बुद्ध-तत्व दृष्टा पुरुष संयम परिपालक साधुओं की सन्निधि में प्रव्रज्या स्वीकार करे ।
___टीका - कानि पुनस्तानि भूतानि ? यच्छङ्कयाऽऽरम्भंजुगुप्सन्ति सन्त इत्येतदाशङ्कयाह-ये केचन 'डहरे' नि लघवः कुन्थ्वादयः सूक्ष्मा वा, ते सर्वेऽपि प्राणा:-प्राणिनः ये च वृद्धाः-बादरशरीरिणस्तान्सर्वानप्यात्मतुल्यान्
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Translation AI Generated

The 'Yatas' who are restrained from sinful actions and bow down to various practices of restraint, become great. Who are they? - They are the 'Dhira' great men. Similarly, some knowing the object of renunciation and acceptance, and knowing it correctly from the word 'api', become fearless, knowing that what the Jinas have preached is the only path to liberation, and thus become determined to destroy karma. Or, there is another reading, 'Vinnatti Vira Ya Bhavanti Ege', 'Eke' - some are those who are heavy with karma, of little strength, who call themselves heroes by mere knowledge, not by practice. And liberation is not achieved by knowledge alone. For,
"Having studied the scriptures, many become fools, but he who is active is a wise man.
Consider the medicine for the sick, not just knowledge, cures the disease." ||1.17||

Commentary - Those who abhor sinful acts and know the objects of knowledge, do not themselves commit sins, nor cause others to do so, nor approve of those who are engaged in sinful acts, out of fear of oppression and violence against sentient beings, both seen and unseen. They do not themselves speak falsehoods, nor cause others to do so, nor approve of those who do so. Similarly, this sequence should be applied to other great vows. Thus, they remain always restrained, free from sinful actions, and engaged in various forms of religious practices. Who are they? In answer to this question, it is said that they are the 'Dhira', the patient, great men. And there are many such virtuous men who, knowing the object of renunciation and acceptance, and knowing it correctly, according to the meaning of the word 'api' used here, become fearless, knowing that what the Tirthankaras have preached is the only path to liberation, and thus become determined to destroy karma. Or, they conquer the trials and tribulations. Thus, they are 'Vira', valiant. Here, the reading 'Vinnatti Vira Ya Bhavanti Ege' is also found. This means that some who are burdened with heavy karma, of little strength, call themselves heroes by mere knowledge, not by practice. But liberation is not achieved by knowledge alone. Therefore, it is said - Even after studying the scriptures, many remain fools, devoid of wisdom. In reality, the wise man is he who practices the actions or conduct described in the scriptures. Because mere contemplation of medicine does not cure the disease.

"Small bodies and large bodies, all these he sees as himself.
The enlightened one, free from delusion, should enter the order in this great world." ||1.18||

Shadow - Small bodies and large bodies, all these he sees as himself.
The enlightened one, free from delusion, should enter the order in this great world.

Translation - In this world, there are beings with small bodies and beings with large bodies. Knowing all these as equal to himself, the enlightened one, the observer of the truth, should enter the order in the presence of the restrained, virtuous ones.

Commentary - What are those beings? Out of fear, he says - Some are 'Dahre', small, slow, subtle, or whatever, all these are beings. And those who are 'Vuddha', with large bodies, all these he sees as equal to himself.
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