Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 528

श्री सूत्रकृताङ्ग सूत्रम् विचार पूर्वक ही होता है-वह विचार पर ही निर्भर है । ज्ञान को अस्वीकार करने के कारण ये अनुचिन्तन पूर्वक नहीं बोलते । अनुचिन्तन पूर्वक न बोलने के कारण वे मिथ्यावादी हैं, यह प्रमाणित होता है ।
सच्चं असच्चं इति चिंतयंता, असाहु साहुत्ति उदाहरंता। । जेमे जणा वेणइया अणेगे, पुट्ठावि भावं विणइंसु णाम ॥३॥ छाया - सत्यमसत्यमिति चिन्तयित्वा, असाधु साध्वित्युदाहरन्तः ।
य इमे जनाः वैनयिका अनेके पृष्टा अपि भावं व्यनैषुर्नाम ॥ अनुवाद - वैनयिक-विनयवादी सत्य को असत्य तथा साधु को असाधु बतलाते हैं । पूछने पर वे केवल विनय को ही मोक्ष का मार्ग प्रतिपादित करते हैं ।
___टीका - साम्प्रतं वैनयिकवाद निराचिकीर्षुः प्रक्रमते-सद्भयो हितं 'सत्यं' परमार्थो यथावस्थित पदार्थ निरूपणं वा मोक्षो वा संयमः सत्यं तदसत्यम् 'इति' एवं 'विचिन्तयन्तो' मन्यमानाः, एवमसत्यमपि सत्यमिति मन्यमानाः, तथाहि-सम्यग्दर्शनचारित्राख्यो मोक्षमार्गः सत्यस्तमसत्यत्वेन चिन्तयन्तो विनयादेव मोक्ष इत्येतदसत्यमपि सत्यत्वेन मन्यमानाः, तथा असाधुमप्यविशिष्टकर्मकारिणं वन्दनादिकया विनयप्रतिपत्त्या साधुम् ‘इति' एवम् 'उदाहरन्तः प्रतिपादयन्तो न सम्यग्यथावस्थितधर्मस्य परीक्षकाः, युक्तिविकलं विनयादेव धर्म इत्येवमम्युपगमात्, क एते इत्येतदाह-ये 'इमे' बुद्धया प्रत्यक्षासन्नीकृता 'जनाइव' प्राकृतपुरुषा इव जना विनयेन चरन्ति वैनयिकाविनयादेव केवलात्स्वर्गमोक्षावाप्तिरित्येवंवादिनः 'अनेके बहवो द्वात्रिंशद्भेदभिन्नत्वात्तेषां, ते च विनयचारिणः केन चिद्धर्मार्थिना पृष्टाःसन्तोऽपिशब्दादपृष्टा वा भावं' परमार्थं यथार्थोपलब्धं स्वाभिप्रायं वा विनयादेव स्वर्गमोक्षावाप्तिरित्येवं 'व्यनैषुः' विनीतवन्तः सर्वदा सर्वस्य सर्वसिद्धये विनयं ग्राहितवन्तः, नामशब्दः संभावनायां, संभाव्यत एव विनयात्स्वकार्यसिद्धिरिति, तदुक्तम्-"तस्मात्कल्याणानां सर्वेषां भाजनं विनय' इति ॥३॥
टीकार्थ - सूत्रकार वैनयिकवाद का निराकरण करने का उपक्रम करते हैं-जो सब का हितप्रद होता है-सबके लिये श्रेयस्कर होता है, परमार्थ-वस्तु के यथावस्थित स्वरूप का निरूपण-प्रतिपादन होता है उसे सत्य कहा जाता है। अथवा मोक्ष या संयम को सत्य कहा जाता है । विनयवादी उस सत्य को असत्य तथा असत्य को सत्य मानते हैं । सम्यक्दर्शन तथा चारित्र मोक्ष का मार्ग है, विनयवादी उसे असत्य कहते हैं । केवल विनय से मोक्ष प्राप्त नहीं होता पर वे उसी से मोक्ष मानते हुए असत्य को सत्य के रूप में स्थापित करते हैं । जो पुरुष विशिष्ट कर्म-साधु जीवनोचित क्रियाशील नहीं है-असाधु है, उसे भी वे केवल वंदन आदि विनययुक्त क्रिया करने मात्र से साधु स्वीकार करते हैं । वे धर्म के यथार्थतः परीक्षक नहीं है क्योंकि वे केवल विनय से ही धर्म की निष्पत्ति मानते हैं जो युक्ति युक्त नहीं है । वे कौन हैं ? इसका स्पष्टीकरण करते हुए कहते हैं-जो साधारणतः बुद्धि प्रत्यक्ष है-जानकारी में आते हैं-ऐसे सामान्य जनों के समान विनयवादी है, केवल विनय को अपनाए फिरते हैं, उसी से स्वर्ग तथा मोक्ष प्राप्त होना कहते हैं उनके बत्तीस भेद माने गये हैं । यों वे अनेक प्रकार के हैं । जब कोई धर्मार्थी-धर्म जिज्ञासु पुरुष उनसे पूछता है, अपि शब्द के संकेत के अनुसार नहीं भी पूछता हैं । तब वे अपना भाव-अभिप्राय परमार्थ बतलाते हुए कहते हैं कि केवल विनय द्वारा ही वैनयिकों ने-विनयवादियों ने स्वर्ग तथा मोक्ष की प्राप्ति बतलाई है । उन्होंने सबको सर्वसिद्धि हेतु विनय
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Translation AI Generated

The Sutra of the Sri Sutra Kritanga is based on contemplation. It depends on contemplation. They do not speak without contemplation because they reject knowledge. Because they do not speak without contemplation, they are false speakers, this is proven.

"They contemplate what is true and what is false, and they declare what is good and what is bad. Just as many people, when asked, have expressed their opinion." (3)

Commentary: "They contemplate what is true and what is false, and they declare what is good and what is bad. Just as many people, when asked, have expressed their opinion." (3)

Translation: The Vainyaikas (those who follow the path of humility) declare truth as falsehood and good as bad. When asked, they only advocate humility as the path to liberation.

Commentary: The author of the Sutra now proceeds to refute the Vainyaika doctrine. What is beneficial to all, what is auspicious for all, what is the true nature of reality, what is the true nature of things, what is liberation, what is restraint, that is truth. The Vainyaikas consider that truth to be falsehood, and falsehood to be truth. For example, the path to liberation, which is right faith and right conduct, is truth. The Vainyaikas consider it to be falsehood, and they believe that liberation is only through humility. They also consider the wicked, who do not perform specific virtuous actions, to be good simply because they perform acts of humility such as bowing down. They are not true examiners of dharma, because they believe that dharma arises only from humility, which is not logical. Who are these people? The author explains: "These people" are those who are known by their intellect, who are like ordinary people, who follow the path of humility, who believe that liberation and heaven are attained only through humility. There are thirty-two different types of them, and they are many. When a seeker of dharma asks them, or even without being asked, they express their opinion, their true nature, saying that liberation and heaven are attained only through humility. They are always humble, and they have accepted humility for the benefit of all. The word "name" indicates possibility, and it is possible that one's work is accomplished through humility. As it is said, "Therefore, humility is the receptacle of all good things." (3)

Commentary: The author of the Sutra begins to refute the Vainyaika doctrine. What is beneficial to all, what is auspicious for all, what is the true nature of reality, what is the true nature of things, what is liberation, what is restraint, that is truth. The Vainyaikas consider that truth to be falsehood, and falsehood to be truth. For example, the path to liberation, which is right faith and right conduct, is truth. The Vainyaikas consider it to be falsehood, and they believe that liberation is only through humility. They also consider the wicked, who do not perform specific virtuous actions, to be good simply because they perform acts of humility such as bowing down. They are not true examiners of dharma, because they believe that dharma arises only from humility, which is not logical. Who are these people? The author explains: "These people" are those who are known by their intellect, who are like ordinary people, who follow the path of humility, who believe that liberation and heaven are attained only through humility. There are thirty-two different types of them, and they are many. When a seeker of dharma asks them, or even without being asked, they express their opinion, their true nature, saying that liberation and heaven are attained only through humility. They are always humble, and they have accepted humility for the benefit of all. The word "name" indicates possibility, and it is possible that one's work is accomplished through humility. As it is said, "Therefore, humility is the receptacle of all good things." (3)