Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 442

श्री सूत्रकृताङ्गसूत्रम् सम्पूर्ण आहार है । साधु को चाहिये कि आहार में एक कवल-ग्रास कम करते जाने का अभ्यास करे । अवमोदर्यउनोदरि करे । भूख से कम खाये । इसी प्रकार पान-पेय पदार्थों में तथा अन्य उपकरणों में भी अवमोदर्य करना चाहिए । कहा गया है कि जो स्तोक-थोड़ा खाता है । थोड़ा भाषण करता है, थोड़ी नींद लेता है, थोड़ी उपधिउपकरण रखता है, उसे देव भी नमस्कार करते हैं । उत्तम व्रत युक्त साधु थोड़ा बोले, हितप्रद बोले । वह सदैव विकथा-जिससे चारित्र दूषित होने की आशंका हो, वैसी बात न करे ।
अब सूत्रकार भाव अवयोदर्य के सम्बन्ध में बतलाते हैं । साधु क्रोध आदि को शान्त कर क्षमाशील बने । लोभ आदि को जीतकर अनातुर-आतुरता रहित बने । इन्द्रिय और मन का दमन कर जितेन्द्रीय बने । अतएव कहा है कि जिसने अपने कषायों का नाश नहीं किया तथा जिसका मन अपने नियन्त्रण में नहीं है, उसकी प्रव्रज्या केवल जीवन चलाने के लिए या पेट भरने के लिए है । अतः साधु ग्रिद्धि-वैयिक आसक्तता से पृथक् होकर सदैव संयम का अनुपालन करने में यत्नशील रहे ।
झाण जोगं समाहट्ट , कायं विउसेज सव्वसो । तितिक्खं परमं णच्चा, आयोक्खाए परिव्वएज्जासि त्तिबेमि ॥२६॥ छाया - ध्यान योगं समाहृत्य, कायं व्युत्सृजेत्सर्वशः ।
तितिक्षां परमां ज्ञात्वाऽऽमोक्षाय परिव्रजेदिति ब्रवीमि ॥ अनुवाद - साधु ध्यान योग-ध्यानात्मक साधना को स्वीकार समग्र असत कार्यों से मन वचन एवं शरीर का निरोध करे,-इन द्वारा वैसा न करे । परीषह और उपसर्ग को सहन करना श्रेयस्कर है। यह जानकर जब तक मोक्ष प्राप्त न हो जाए संयम का अनुपालन करे ।
टीका - अपिच-'झाणजोगम्' इत्यादि, ध्यानं-चित्तनिरोधलक्षणं धर्मध्यानादिकं तत्र योगो विशिष्ट मनोवाक्काय व्यापारस्तं ध्यानयोगं 'समाहृत्य' सम्यगुपादायं 'काय' देहमकुशलयोगप्रवृत्तं 'व्युत्सृजेत' परित्यजेत् 'सर्वतः सर्वेणापि प्रकारेणा, हस्तपादादिकमपिपरपीड़ाकारिनव्यापारयेत् तथा तितिक्षां' क्षान्तिपरीषहोपसर्गसहनरूपां 'परमां' प्रधानां ज्ञात्वा 'आमोक्षाय' अशेष कर्मक्षयं यावत् 'परिव्रजेरि' ति संमानुष्ठानं कुर्यास्त्वमिति । इतिः परिसमाप्त्यर्थे । ब्रवीमीति पूर्ववत् ॥२६॥ समाप्तं चाष्टमं वीर्याख्यमध्ययनमिति ॥
टीकार्थ - चित्त का निरोध करना-असत् विषयों से उसे रोकना, धर्म का अनुचिन्तन करना आदि ध्यान कहा जाता है । उसमें-ध्यान में मन, वचन एवं शरीर द्वारा विशेष रूप से संलग्न होना उससे जुड़ना ध्यान योग है । ध्यान योग का अच्छी तरह उपादान कर-ग्रहण कर अकुशल-अशुभ योग में, प्रवृत्तियों में जाती हुई देह का निरोध करो, शरीर को उस ओर न जाने दो । अपने हाथ पैर आदि अंगों को भी पर पीडाकारी-अन्य प्राणियों के लिए पीड़ा उत्पन्न करने वाले कार्यों में संलग्न न होने दो । परिषह एवं उपसर्ग को परम प्रधान आत्म कल्याण हेतु अति उत्तम समझो । जब तक समस्त कर्मों का क्षय न हो जाए, संयम का अनुसरण करो, यह मैं कहता हूँ । इति शब्द समाप्ति के अर्थ में है, ब्रवीमि बोलता हूँ. यह पूर्ववत् योजनीय है ।
वीर्य नामक आठवां अध्ययन समाप्त हुआ ।
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Translation AI Generated

The **Shri Sutra Kritanga Sutra** is a complete guide to diet. A sadhu should practice reducing their food intake by one mouthful at a time. They should eat less than their hunger. Similarly, they should practice **avomodary** (moderation) in their consumption of drinks, and other utensils. It is said that those who eat little, speak little, sleep little, and possess few possessions are even worshipped by the gods. A virtuous sadhu should speak little and only speak what is beneficial. They should never speak **viktha** (words that could lead to the corruption of their character).

Now the Sutrakar explains the meaning of **avayodary** (moderation). A sadhu should calm their anger and other passions and become forgiving. They should conquer their greed and other desires and become **anatur** (free from anxiety). They should control their senses and mind and become **jiteindriya** (master of their senses). Therefore, it is said that the **pravrajya** (renunciation) of one who has not destroyed their **kashayas** (passions) and whose mind is not under their control is only for the sake of survival or to fill their stomach. Therefore, a sadhu should always strive to follow **sanayam** (self-control) and be free from **griddhi** (worldly attachments).

**Jhan Jogam Samahat, Kayam Viusej Savvaso. Titikkham Parmam Naccha, Ayokkhaae Parivvaejjassi Ttibemi. ||26||**

**Shadow:** Meditation, yoga, and concentration, completely abandon all actions. Knowing that forbearance is supreme, I say that one should renounce for liberation.

**Translation:** A sadhu should accept meditation, yoga, and concentration as their practice and restrain their mind, speech, and body from all evil actions. It is beneficial to endure trials and tribulations. Knowing this, one should follow **sanayam** until they attain liberation.

**Commentary:** The words "Jhan Jogam" etc. refer to meditation, which is characterized by the restraint of the mind, such as contemplation of dharma. Yoga is the specific activity of the mind, speech, and body in that meditation. Having properly adopted this meditation yoga, one should abandon the body, which is prone to unskillful actions. One should abandon all actions, including those of the hands, feet, etc., that cause suffering to others. One should know that forbearance, which is the endurance of trials and tribulations, is supreme and the most important for self-welfare. One should follow **sanayam** until all karmas are destroyed. This is what I say. The word "iti" signifies the end of the verse. The word "bravimi" (I say) is to be understood as in the previous verses.

**Commentary:** Restraining the mind from evil objects and contemplating dharma is called meditation. In that meditation, the specific engagement of the mind, speech, and body is called meditation yoga. Having properly adopted this meditation yoga, one should restrain the body from engaging in unskillful actions. One should not allow the body to engage in such actions. One should not allow their hands, feet, etc., to engage in actions that cause suffering to others. One should understand that forbearance, which is the endurance of trials and tribulations, is supreme and the most important for self-welfare. One should follow **sanayam** until all karmas are destroyed. This is what I say. The word "iti" signifies the end of the verse. The word "bravimi" (I say) is to be understood as in the previous verses.

The eighth study, called **Virya**, is complete.