Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

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- श्री सूत्रकृताङ्ग सूत्रम् धर्म: ‘अकोपितो' अदूषितः स्वमहिम्नैवदूषयितुमशक्यत्वात् प्रतिष्ठांगतः (तं), यदि वा-सर्वैर्धमैः-स्वभावैरनुष्ठान रूपैगोपितंकुत्सितकर्तव्याभावात् प्रकटमित्यर्थः ॥१३॥
टीकार्थ - मेधावी-अपनी मर्यादा में विद्यमान अथवा सत्-असत् के विवेक युक्त पुरुष सभी स्थान पर अनित्य है, ऐसा चिन्तन कर उनके प्रति गृद्धि-ममत्व या आसक्ति का त्याग कर दे । वह कभी भी ऐसा न सोचे कि यह वस्तु मेरी है, मैं इसका मालिक हूँ । जो सभी हेय-त्यागने योग्य धर्मो से-असत् चिंतन और आचरण से दूरवर्ती है, उसे आर्य धर्म कहा जाता है । वह सम्यक दर्शन, सम्यक ज्ञान और सम्यक् चारित्र मूलक मोक्षधर्म है, अथवा-तीर्थंकर आदि आर्य पुरुषों का जो मार्ग है, उसे आर्य कहते हैं । मेधावी पुरुष उसे समाश्रित करे-ग्रहण करे । वह मार्ग कैसा है ? इसे स्पष्ट करते हुए सूत्रकार कहते हैं कि वह सभी कुतीर्थिकों धर्मों द्वारा मिथ्यावादी जनों के सिद्धान्तों द्वारा अदूषित-अविकृत है, अप्रभावित है । वह इतनी महिमा एवं गरिमामय है कि कुतीर्थिकों के सिद्धान्तों द्वारा दूषित नहीं किया जा सकता, अथवा वह सभी धर्मों इतर सिद्धान्तों या उनकी क्रियाओं से अगोपित है-अस्पृष्ट है । किसी भी कुत्सित कर्त्तव्य या क्रिया का सद्भाव न होने से यह अपने शुद्ध स्वरूप में प्रकट है ।
सह संमइए णच्चा, धम्मसारं सुणेत्तु वा । समुवट्ठिए उ अणगारे, पच्चक्खाय पावए ॥१४॥ छाया - सह सन्मत्या ज्ञात्वा, धर्मसारं श्रुत्वा वा ।
समुपस्थितस्त्वनगारः प्रत्याख्यातपापकः ॥ अनुवाद - समुपस्थित-ज्ञानादि गुणों के उपार्जन में, आत्मोन्नति में संप्रवृत्तसाधु सन्मति-अपनी निर्मल बुद्धि द्वारा गुरु आदि से श्रवणकर धर्म के सार-सत्यस्वरूप को अवगत कर पाप का परित्याग करे ।
टीका - सुधर्मपरिज्ञानं च यथा भवति तद्दर्शयितुमाह-धर्मस्य सारः-परमार्थो धर्मसारस्तं ज्ञात्वा' अवबुद्धय, कथमिति दर्शयति-सह सन्-मत्या स्वमत्या-विशिष्टाभिनिर्बोधकज्ञानेन श्रुतज्ञानेनावधिज्ञानेन वा, स्वपरावबोधकत्वात् ज्ञानस्य, तेन सह, धर्मस्य सारं ज्ञात्वेत्यर्थः, अन्येभ्यो वा-तीर्थंकरगणधराचार्यादिभ्यः इलापुत्रवत् श्रुत्वा चिलातपुत्रवद्वा धर्मसारमुपगच्छति, धर्मस्य वा सारं-चारित्रं तत्प्रतिपद्यते, तत्प्रतिपतौ च पूर्वोपात्तकर्मक्षयार्थ पण्डितवीर्यसम्पनो रागादिबन्धनविमुक्तो बालवीर्यरहित उत्तरोत्तरगुणसम्पत्तये समुपस्थितोऽनगारः प्रवर्धमान परिणामः प्रत्याख्यातंनिराकृतं पापकं-सावद्यानुष्ठानरूपं येनासौ प्रत्याख्यातपापको भवतीति ॥१४॥ किञ्चान्यत् -
टीकार्थ - सुधर्म-उत्तम धर्म का मनुष्य को परिज्ञान जिस प्रकार हो, उसे बताने हेतु सूत्रकार प्रतिपादित करते हैं - .
धर्म का सार या सच्चा स्वरूप परमार्थ है । वह किस प्रकार जाना जाए, इसे अवगत कराने हेतु कहते हैं कि-इसे बुद्धि द्वारा या अपने विशिष्ट अमिनि बोधिक ज्ञान-अपनीविशिष्ट मतिज्ञान प्रवण बुद्धि द्वारा या श्रुत ज्ञान द्वारा, अवधिज्ञान द्वारा धर्म के सार को जाने, इसका यह तात्पर्य है । अथवा तीर्थंकर, गणधर, आचार्य आदि से इलापुत्र की ज्यों या दूसरे से श्रवण कर चिलात पुत्र की ज्यों धर्म का सार वैसा पुरुष जानता है । अथवा धर्म का सार चारित्र है, उसे प्रतिपन्न--स्वायत्त करता है । चारित्र को प्राप्त कर पूर्वबद्ध कर्मों को क्षीण
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Translation AI Generated

- The Dharma of the Shri Sutra Kritanga Sutra is "Akopito" (unstained), because it is impossible to stain it with its own glory, and it is established in the Angas (that is), or because it is manifested by all Dharmas, its nature, and its practices, being free from any blameworthy duty. ||13||
Commentary: The wise man, contemplating that all things are impermanent, whether they are within his own limits or are the objects of discrimination between the good and the bad, should abandon greed, possessiveness, or attachment towards them. He should never think that this thing is mine, I am its owner. That which is free from all blameworthy Dharmas, from false thinking and conduct, is called the Arya Dharma. It is the Dharma of liberation based on right faith, right knowledge, and right conduct, or it is called Arya, the path of the Tirthankaras and other Arya men. The wise man should embrace it, accept it. What is that path? Explaining this, the Sutrakar says that it is unstained, uncorrupted, unaffected by all the false Dharmas of the Kutirthikas, the doctrines of the false believers. It is so glorious and dignified that it cannot be stained by the doctrines of the Kutirthikas, or it is unstained, untouched by any other doctrines or their actions. It is manifested in its pure form, because there is no harmony of any blameworthy duty or action.
Together, with right understanding, listen to the essence of Dharma. The one who has renounced the world, having attained the right understanding, will be liberated. ||14||
Shadow: Knowing with right understanding, or having heard the essence of Dharma.
The one who has renounced the world, having rejected sin, is present. ||
Translation: The virtuous man, engaged in the acquisition of knowledge, etc., in the advancement of the self, having heard from the Guru, etc., with his pure intellect, the essence of Dharma, the true nature of Dharma, should abandon sin.
Commentary: To show how the knowledge of good Dharma comes about, the Sutrakar says: The essence of Dharma, the ultimate truth, is the essence of Dharma. Knowing it, with understanding, how? He shows: With right understanding, with one's own understanding, with specific, insightful knowledge, with knowledge gained through hearing, with knowledge gained through perception, because knowledge is the means of understanding oneself and others, with that, knowing the essence of Dharma, that is the meaning. Or, having heard from the Tirthankaras, Ganadharas, Acharyas, etc., like Ilaputra, or from others, like Chilata Putra, a man knows the essence of Dharma. Or, the essence of Dharma is conduct, he accepts it, adopts it. Having adopted conduct, for the purpose of destroying the karma accumulated in the past, the wise man, endowed with strength, free from attachment, etc., without childish strength, for the sake of increasing virtues, the one who has renounced the world, is present, the increasing result, the rejected sin, the form of sinful conduct, by which he has become the one who has rejected sin. ||14||
And another thing:
Commentary: The Sutrakar explains how a man comes to know good Dharma.
The essence of Dharma, or the true nature of Dharma, is the ultimate truth. How is it known? He says: It is known through intellect, or through one's own specific, insightful knowledge, one's own specific, intellectual knowledge, or through knowledge gained through hearing, through knowledge gained through perception, the essence of Dharma is known, that is the meaning. Or, having heard from the Tirthankaras, Ganadharas, Acharyas, etc., like Ilaputra, or from others, like Chilata Putra, a man knows the essence of Dharma. Or, the essence of Dharma is conduct, he accepts it, adopts it. Having adopted conduct, for the purpose of destroying the karma accumulated in the past, the wise man, endowed with strength, free from attachment, etc., without childish strength, for the sake of increasing virtues, the one who has renounced the world, is present, the increasing result, the rejected sin, the form of sinful conduct, by which he has become the one who has rejected sin. ||14||
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