Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 431

श्री वीर्याध्ययनं "सुचिरतरमुषित्वा बान्धवैर्विप्रयोगः, सुचिरमपि हि रन्त्वा नास्ति भोगेषु तृप्तिः ।। सुचिर मपि सुपुष्टं याति नाशं शरीरं, सुचिरमपि विचिन्त्यो धर्मः एकः सहायः ॥१॥"
इति, चकारौ धनधान्य द्विपदचतुष्पद शरीराद्यनित्यत्व भावनाओं (र्थ) अशरणाश्चशेषभावनार्थ वानुक्तसमुच्चयार्थमुपान्ताविति ॥१२॥ अपिच -
टीकार्थ - अब अनित्य को उदिष्ट कर आगमकार कहते हैं-जो स्थान या उच्च पद युक्त होते हैं, इनको स्थानी कहा जाता है । जैसे स्वर्ग में इन्द्र एवं उनके सामानिक तैंतीस पार्षद्य आदि स्थानी हैं । इसी प्रकार मानवों में चक्रवर्ती, बलदेव, वासुदेव, महामाण्डलिक-बड़े मण्डल या विशाल राज्य का स्वामी आदि स्थानी-उच्चपद युक्त है । इसी प्रकार तिर्यञ्च प्राणियों के संदर्भ में भी समझना चाहिए । इस भोग भूमि में जो भी स्थान हैं, वे सब भिन्न-भिन्न प्रकार से उत्तम, मध्यम एवं अधम कोटिके हैं । उनके स्थानी-अधिपति एक दिन निश्चय ही उनका त्याग कर देंगे, इसमें जरा भी संदेह नहीं है । कहा है जितने स्थान-उच्च पद स्वर्ग लोक में तथा मर्त्यलोक में है, सभी अशाश्वत-अस्थायी या स्वल्पकाल के लिए हैं । इसी प्रकार देवों . असुरों एवं मानवों की ऋद्धि-वैभव एवं सुख भी अशाश्वत, स्वल्प कालिक है । ज्ञातिजनों, कुटुम्बीवृन्द तथा स्नेहशील मित्रों के साथ जो संवास-साहचर्य है, वह भी अनित्य है । अशाश्वत है । कहा है बहुत समय तक बन्धु बान्धवों के साथ रहकर अंत में उनसे विप्रयोग-वियोग हो जाता है, बहुत समय तक रमण-सांसारिक भोग सेवन करने पर भी तृप्ति नहीं होती । जिस शरीर को चिरकाल से पुष्ट करते रहे, वह भी नष्ट हो जाता है । किन्तु यदि धर्म का सच्चिन्तन किया, उसे आत्मसात् किया तो वही इस लोक में, और परलोक में सहायक बनता है । प्रस्तुत गाथा में 'च' का दो बार प्रयोग हुआ है । उसका आशय यह है कि धन-धान्य द्विपद एवं चतुष्पद आदि सांसारिक वैभव एवं परिग्रह में अनित्यत्व की भावना रहनी चाहिए । वे अनित्य हैं ऐसा हृदयंगम करना चाहिए । अशरण आदि बारह भावनाओं का अभ्यास करना चाहिए । 'च' शब्द से यह भी सूचित है कि जो बात यहाँ अनुक्त-नहीं कही गई हो. उस को भी जान लेना चाहिए ।
एवमादाय मेहावी, अप्पणो गिद्धिमुद्धरे ।
आरियं उवसंपज्जे, सव्व धम्ममकोवि (५००) यं ॥१३॥ छाया - एवमादय मेघावी, आत्मनो गृद्धिमुद्धरेत् ।
आर्य्य मुपसंपद्येत, सर्व धर्मरकोपितम् ॥ अनुवाद - पहले जो वर्णित हुए हैं, वे सभी ऊँचे पद अनित्य-नश्वर हैं । यह जानकर विवेकशील पुरुष अपनी गृद्धि-आसक्ति या लोलुपता को त्याग दे । अन्य कुतीर्थिक जनों के धर्मों से अदूषित अप्रभावितअविकृत आर्य-उत्तम धर्म को आत्मसात् करें ।
टीका - अनित्यानि सर्वाण्यपि स्थानानीत्येवम् आदाय' अवधार्य मेघावी' मर्यादाव्यवस्थितः सदसद्विवेकी वा आत्मनः सम्बन्धिनीं 'गृद्धिं' गाद्धर्यं ममत्वम् ‘उद्धरेद्' अपनयेत्, ममेदमहमस्य स्वामीत्येवं ममत्वं क्वचिदपि न कुर्थात् तथा आराघातः, सर्वहेयधर्मेभ्यइत्यार्थो-मोक्षमार्गः सम्यग्दर्शनज्ञानचारित्रात्मकः, आर्याणां वातीर्थकृदादीनामयमार्यो-मार्गस्तम् 'उपसम्पद्येत' अदितिष्ठेत् समाश्रयेदिति, किम्भूतं मार्गमित्याह-सर्वैः कुतीर्थिक
-403)

Translation AI Generated

**Sri Viryaadhyayanam**

"For a long time, having enjoyed with relatives, separation from them occurs. Even after enjoying for a long time, there is no satisfaction in worldly pleasures. Even a well-nourished body perishes after a long time. By contemplating for a long time, Dharma alone is the helper." ||1||

Thus, the two "cha"s (in the verse) are used to indicate the impermanence of wealth, grain, bipeds, quadrupeds, body, etc., and to remind of the twelve reflections (including the reflection of being without refuge) and to indicate the meaning of the unsaid. ||12||

Furthermore,

**Commentary:**

Now, the author of the scripture, having indicated the impermanence, says: Those who are in a position or high position are called "sthani" (holders of a position). For example, Indra and his thirty-three companions in heaven are "sthani". Similarly, among humans, Chakravarti, Baldev, Vasudev, Mahamandalik (ruler of a large mandala or vast kingdom), etc., are "sthani" - those who hold high positions. Similarly, one should understand in the context of the Tiryanch (non-human) beings. All the positions in this realm of enjoyment are of different types, superior, medium, and inferior. Their "sthani" - the rulers - will surely abandon them one day, there is no doubt about it. It is said that all the positions - high positions - in heaven and in the mortal world are impermanent, temporary, or for a short time. Similarly, the prosperity, wealth, and happiness of gods, demons, and humans are also impermanent, short-lived. The association and companionship with relatives, family members, and affectionate friends are also impermanent, impermanent. It is said that after living with relatives for a long time, separation from them occurs. Even after enjoying worldly pleasures for a long time, there is no satisfaction. The body, which has been nourished for a long time, also perishes. But if one contemplates Dharma, assimilates it, then it becomes a helper in this world and in the next.

In the present verse, the "cha" is used twice. Its meaning is that there should be a feeling of impermanence in worldly wealth and possessions, such as wealth, grain, bipeds, and quadrupeds. One should understand that they are impermanent. One should practice the twelve reflections, including the reflection of being without refuge. The word "cha" also indicates that one should also know what is not said here.

Thus, the wise one, having understood this, should abandon his greed. He should embrace the noble Dharma, free from all other false doctrines. ||13||

**Shadow:**

Thus, the wise one, having understood this, should abandon his greed. He should embrace the noble Dharma, free from all other false doctrines. ||13||

**Translation:**

Having understood that all the positions mentioned earlier are impermanent and perishable, the wise man should abandon his greed or desire. He should embrace the noble Dharma, free from the influence of other false doctrines.

**Commentary:**

Having understood that all the positions are impermanent, the wise man, who is established in the right conduct, should abandon his greed, his attachment to possessions, his sense of "mine". He should not have any sense of "mine" anywhere. Thus, he should avoid all harmful doctrines. The path to liberation is based on right faith, right knowledge, and right conduct. This is the noble path of the Aryas (the enlightened ones), such as the Tirthankaras. He should embrace this path, follow it, and take refuge in it. What kind of path is it? It is free from all false doctrines.