Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 394

श्री सूत्रकृताङ्ग सूत्रम्
सप्तकुशीलपरिज्ञाध्ययन
पुढवी य आऊ अगणी य वाऊ, तण रुक्ख बाया य तसा य पाणा । जे अंडया जे य जराउ पाणा, संसेयया जे रसयाभिहाणा ॥१॥ एयाई कायाइं पवेदितताई, एतेसु जाणे पडिलेह सायं । एतेण कणए य आयदंडे, एतेसु या विप्परियासुविंति ॥२॥ छाया - पृथिवी चापश्चाग्निश्च वायुः, तृणवृक्षवीजाश्च त्रसाश्च प्राणाः ।
येऽण्डजा ये च जरायुजाः प्राणाः, संस्वेदजा ये रसजाभिधानाः ॥ छाया - एते कायाः प्रवेदिता, एतेषु जानीहि प्रत्युपेक्षस्व सातम् ।
एतैः कायै ये आत्मदण्डा एतेषु च विपर्यासमुपयान्ति ॥ अनुवाद - सर्वज्ञों ने पृथ्वी, जल, अग्नि, वायु, तृण, वृक्ष बीज तथा त्रस अण्डज, जरायुज, स्वेदज एवं रसज इनको जीव का शरीर कहा है । इनमें सुख की वाँछा रहती है । जो व्यक्ति इन शरीर युक्त प्राणियों का नाश कर पाप संचित करते हैं वे पुनः पुनः इन्हीं प्राणियों में जन्म प्राप्त करते हैं ।
____टीका - 'पृथिवी' पृथिवीकायिकाः सत्त्वाः चकारः स्वगतभेदसंसूचनार्थः, स चायं भेदः-पृथिवी कायिकाः सूक्ष्मा बादराश्च, ते च प्रत्येकं पर्याप्तकापर्याप्तकभेदेन द्विधा, एवमप्कायिका अपि तथाऽग्निकायिका वायुकायिकाश्च द्रष्टव्याः, वनस्पतिकायिकान् भेदन् दर्शयति-तृणानि' कुशादीनि 'वृक्षाश्च' अश्वत्थादयो 'बीजानि' शाल्यादीनि एवं वल्लीगुल्मादयोऽपि वनस्पतिभेदा द्रष्टव्याः, त्रस्यन्तीति 'त्रसा' द्वीन्द्रियादयः 'प्राणा' प्राणिनः ये चाण्डाजाता अण्डजाः-शकुनिसरीसृपादयः 'ये च-जरायुजा' जम्बालवेष्टिताः समुत्पद्यन्ते, ते च गोमहिष्यजाविक मनुष्यादयः, तथा संस्वेदाज्जाता:संस्वेदजा यूकामत्कुणकृम्यादयः ये चरसजाभिधाना' दधिसौवीरकाविषुरुतपक्ष्मसन्निभा इति ॥१॥ भगवद्धिः नानाभेदभिन्नं जीवसंघातं प्रदाधुना तदुपघाते दोषं प्रदर्शयितुमाह- एते' पृथिव्यादयः 'काया' जीवनिकाया 'प्रवेदिताः' कथिताः, छान्दसत्वान्नपुंसकलिङ्गता, 'एतेषु' च पूर्वं प्रतिषादितेषु पृथिवीकायादिषु प्राणिषु 'सातं' सुखं जानीहि, एतदुक्तं भवति-सर्वेऽपि सत्त्वाः सातैषिणो दुःखद्विषश्चेति ज्ञात्वा 'प्रत्युपेक्षस्व' कुशाग्रीयया बुद्धया पर्यालोचयति, यथैभिः कायैः समारभ्यमाणैः पीड्यमानैरात्मा दण्डयते, एतत्समारम्भादात्मदण्डो भवतीत्यर्थः, अथवैभिरेव कायैर्ये 'आयतदण्डा' दीर्घदण्डाः, एतदुक्तं भवति-एतान् कायान् ये दीर्घकालं दण्डयन्तिपीडयन्तीति, तेषां यद्भवति तद्दर्शयति-ते एतेष्वेव-पृथिव्यादिकायेषु विविधम्-अनेकप्रकारं परि-समन्ताद् आशुक्षिप्रमुप-सामीप्येन यान्ति-व्रजन्ति, तेष्वेव पृथिव्यादिकायेषु विविधमनेकप्रकारं भूयो भूयः समुत्पद्यन्त इत्यर्थः, यदिवा-विपर्यासो-व्यत्ययः, सुखार्थिभिः कायसमारम्भः क्रियते तत्समारम्भेण च दुःखमेवावाप्यते न सुखामिति, यदि वा कुतीथिका मोक्षार्थमेतैः कायैाँ क्रियां कुर्वन्ति तया संसार एव भवतीति ॥२॥ यथा चासावायतदण्डो मोक्षार्थी तान् कायान् समारभ्य तद्विपर्ययात् संसारमाप्नोति तथा दर्शयति
टीकार्थ - पृथ्वी का अभिप्राय पृथ्वीकाय के जीव हैं । यहाँ चकार स्वगत भेद का सूचक है । वह भेद यह है कि पृथ्वी काय के प्राणी सूक्ष्मतया बादर व स्थूल दो प्रकार के होते हैं । उनमें से प्रत्येक के पर्याप्त
-366)

Translation AI Generated

## The Sutra Kritanga Sutra
### Study of the Seven Kusilas

Earth, water, fire, air, grass, trees, seeds, and trembling beings,
Those born from eggs, those born from wombs, those born from sweat, and those born from sap.
These are the bodies that have been declared, know these seven and be indifferent.
By these bodies, one receives long punishments, and by these, one experiences reversals.

**Commentary:**
The omniscient one has declared earth, water, fire, air, grass, trees, seeds, and trembling beings, those born from eggs, those born from wombs, those born from sweat, and those born from sap, as the bodies of living beings. These bodies desire happiness. Those who destroy these beings with bodies and accumulate sin, will be reborn again and again in these very beings.

**Explanation:**
"Earth" refers to beings with earth bodies. The "cha" (च) indicates a difference within itself. This difference is that beings with earth bodies are subtle like mist and gross. Each of these is further divided into two categories: those with sufficient and insufficient capabilities. Similarly, beings with water bodies, fire bodies, and air bodies should be understood. The text then describes beings with plant bodies, differentiating them as "grass" (like kusha grass), "trees" (like banyan trees), "seeds" (like grains), and other types of plants like creepers and shrubs. "Trembling beings" are those with two senses, like insects. "Those born from eggs" are those born from eggs, like birds and reptiles. "Those born from wombs" are those born from wombs, like cows, horses, goats, and humans. "Those born from sweat" are those born from sweat, like lice, fleas, and worms. "Those born from sap" are those born from sap, like yogurt, sour milk, cheese, and hair.

**Commentary:**
The Bhagavan now explains the different types of living beings and the consequences of harming them. He says, "These" (earth, water, fire, air, grass, trees, seeds, and trembling beings) are the "bodies" (life bodies) that have been "declared" (stated). The neuter gender is used due to the grammatical structure. "In these" (earth bodies, etc.) "seven" (happiness) should be known. This means that all beings desire happiness and hate suffering. Knowing this, one should "be indifferent" (consider with a wise mind). This means that one should understand that by harming these bodies, one harms oneself. This is because harming these bodies leads to self-punishment. Alternatively, "long punishments" (long-lasting punishments) are received by those who harm these bodies. This means that those who harm these bodies for a long time will suffer for a long time. The text then explains the consequences of harming these bodies: "They" (those who harm these bodies) "go" (move) "to these" (earth bodies, etc.) "in various ways" (in many ways). This means that they will be reborn again and again in these very bodies. Alternatively, "reversals" (changes) occur. When beings with bodies act for happiness, they only experience suffering, not happiness. Similarly, if beings with bodies act for liberation, they only experience rebirth, not liberation.

**Commentary:**
Just as those who seek liberation harm these bodies and experience reversals, leading to rebirth, the text explains this further.