Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 354

श्री सूत्रकृताङ्ग सूत्रम्
कलत्रादिभिः कान्तैश्च विषयैर्विप्रमुक्ता एकाकिनस्ते 'दुरभिगन्धे' कुथितकलेवरातिशायिनि नरके 'कृतस्ते ' संपूर्णेऽत्यन्ताशुभस्पर्शे एकान्तोंद्वेजनीयेऽशुभ कर्मोपगता: 'कुणिमे 'त्ति मांसपेशीरुधिरपूयान्त्रफिप्फिसकश्मलाकुले सर्वामेध्याधमे बीभत्सदर्शने हाहारवाक्रन्देन कष्टं मा तावदित्यादिशब्दबधिरितदिगन्तराले परमाधमे नरकावासे आ - समन्तादुत्कृष्टतस्त्रयस्त्रिंशत्सागरोपमाणि यावद्यस्यां वा नरकपृथिव्यां यावदायुस्तावद् 'वसन्ति' तिष्ठन्ति, इति: परिसमाप्त्यर्थे, ब्रवीमीति पूर्ववत् ॥२७॥
टीकार्थ अनार्य पुरुष अनार्य कर्मों का सेवन करते हैं वे हिंसा, असत्य तथा चोरी आदि आश्रव द्वारों का सेवन कर अत्यधिक अशुभ कर्मो का उपचय करते हैं। ऐसा कर वे क्रूरकर्मी जीव दुर्गन्धमय नरक में जाते हैं, निवास करते हैं । वे नारकीय जीव कैसे हैं ? ये बतलाते हैं कि वे इष्ट शब्दादि अभिप्सित विषयों तथा प्रिय-मनोज्ञ पदार्थों से रहित होकर नरक में अवस्थित होते हैं अथवा वे जीव जिन माता-पिता, पुत्र-स्त्री आदि के निमित्त पाप अर्जित करते हैं, उनसे रहित होकर अकेले ही सड़े हुये शव से भी अधिक दुर्गन्धयुक्त, अत्यधिक उद्वेजक उद्वेग जनक स्पर्शयुक्त माँस, चरबी, रुधिर, मवाद - आंत्र फिफ्फिस आदि अपवित्र पदार्थों से परिपूर्ण अत्यन्त घृणाजनक तथा हाहाकार शब्द से दिशाओं को बहरा बना देने वाले अत्यन्त अधम नरक में उत्कृष्ट अधिक से अधिक तैंतीस सागरोपम् समयावधि तक निवास करते हैं । यहाँ इति शब्द समाप्ति के अर्थ में है, ब्रवीमि बोलता हूँ, यह पहले की ज्यों योजनीय है ।
इस प्रकार नरक विभक्ति का प्रथम उद्देशक समाप्त हुआ ।
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Translation AI Generated

## The Sutra Kritanga Sutra

The one who is freed from worldly attachments like spouse, children, and other objects of desire, becomes solitary and dwells in the hell called "Durabhigandha," which is more foul-smelling than a decaying corpse. He is enveloped in complete and utterly inauspicious touch, a place of constant anxiety and suffering. He is afflicted with the "kunime" (a state of extreme suffering), his body filled with flesh, blood, pus, intestines, and other impurities. He is surrounded by the most abominable sights and sounds, his ears deafened by the cries of "Ha! Ha!" and the constant lamentations of "Oh, how painful!" He dwells in this most wretched hell, surrounded by thirty-three oceans, for as long as his lifespan. This is the end of the explanation. I speak as before. ||27||

**Commentary:**

The unrighteous person indulges in unrighteous actions. They consume the poisons of violence, falsehood, and theft, accumulating immense negative karma. As a result, they become cruel and are condemned to the foul-smelling hell.

How do these hellish beings exist? They are devoid of all desirable objects, including pleasant sounds and loved ones. They are separated from their parents, children, spouses, and all those for whom they committed sins. They are alone, dwelling in a place that is more foul-smelling than a decaying corpse. They are constantly tormented by the touch of flesh, fat, blood, pus, intestines, and other impurities. They are surrounded by the most repulsive sights and sounds, their ears deafened by the cries of "Ha! Ha!" and the constant lamentations of "Oh, how painful!" They dwell in this most wretched hell, surrounded by thirty-three oceans, for as long as their lifespan.

The word "iti" signifies the end of the explanation. "Bravimi" means "I speak," and it should be understood in the same way as before.

Thus ends the first explanation of the hellish realm.