Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 223

वैतालिय अध्ययनं
अनन्तरोक्तमार्गानुष्ठानेनानन्ताः सिद्धा अशेषकर्मक्षयभाजः संवृत्ताः विशिष्टस्थानभाजो वा तथा सम्प्रति वर्तमाने काले सिद्धिगमनयोग्ये सिद्ध्यन्ति अपरे वा अनागते काले एतन्मार्गानुष्ठायिन एव सेत्स्यन्ति, नापर: सिद्धिमार्गोऽस्तीति भावार्थ: ॥२१॥
टीकार्थ • आगमकार पूर्व वर्णित गुणों का उल्लेख करते हुए कहते हैं- मन, वचन और शरीर द्वारा अथवा कृतकारित और अनुमोदन द्वारा यों तीन योग और तीन करण द्वारा दसविध प्राणधारक प्राणियों का हनन व्यापादन नहीं करना चाहिये । यह प्रथम महाव्रत है । इसके उपलक्षण द्वारा अवशिष्ट चार महाव्रतों को भी जान लेना चाहिये । जो आत्मा के लिये हित-कल्याण में संलग्न है, वैसा आत्मकल्याणार्थी अनिदान स्वर्ग प्राप्ति आदि की अभिलाषा या संकल्प से वर्जित पुरुष इन्द्रिय, नोइन्द्रिय, मन, वचन तथा काया- इन्हें गुप्त रखे, असत् कार्यों से दूर रखे-बचाये रहे । जो ऐसा करता है वह अवश्य ही सिद्धि को प्राप्त करता है । इसका स्पष्टीकरण करते हुए कहते हैं कि पूवोक्त- पहले कहे गये मार्ग का अनुसरण करते हुए अनन्त पुरुषों ने अपने कर्मों का क्षय किया, सिद्धत्व प्राप्त किया। दूसरे शब्दों में विशिष्ट - अलौकिक अनुपम स्थान का लाभ किया । वर्तमान समय में भी सिद्धि प्राप्त करने योग्य क्षेत्र में साधक पूर्व वर्णित उपायों द्वारा सिद्धि प्राप्त करते हैं- मुक्ति लाभ करते हैं । भविष्यकाल में भी उस पथ का अनुसरण करते हुए अनन्त जीव सिद्ध होंगे। इससे अलग कोई सिद्धि का पथ नहीं है ।
एवं से उदाहु अणुत्तरनाणी अणुत्तरदंसी अणुतरणाण दंसणधरे ।
अरहा
छाया
44
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अनुवाद अणुत्तर ज्ञानी - सर्वोत्तम ज्ञान के स्वामी, अणुत्तर दर्शनी - सर्वोत्तम दर्शन के स्वामी, उत्तम ज्ञान, उत्तम दर्शन के धारक, अर्हत् - देवाधिपूज्य ज्ञातपुत्र भगवान महावीर ने वैशालीनगरी में यह उपदेश दिया
था । ऐसा मैं कहता हूँ ।
टीका एतच्च सुधर्मस्वामी जम्बूस्वामिप्रभृतिभ्यः स्वशिष्येभ्यः प्रतिपादयतीत्याह - ' एवंसे' इत्यादि, एवम् उद्देशकत्रयाभिहितनीत्या स ऋषभस्वामी स्वपुत्रानुद्दिश्य उदाहृतवान् प्रतिपादितवान् । नाऽस्योत्तरं प्रधानमस्तीत्यनुत्तरं तच्च तज्ज्ञानञ्च अनुत्तरज्ञानं तदस्याऽस्तीत्यनुत्तरज्ञानी स तथाऽनुतरदर्शी, सामान्य- विशेष परिच्छेदकाववोधस्वभाव इति बौद्धमतनिरासद्वारेण ज्ञानाधारं जीवं दर्शयितुमाह- अनुत्तरज्ञानदर्शनधर इति कथञ्चिद्भिन्नज्ञानदर्शनाधार इत्यर्थः । अर्हन् सुरेन्द्रादिपूजार्हो ज्ञातपुत्रो वर्द्धमान स्वामी ऋषभस्वामी वा भगवान् ऐश्वर्य्यादिगुणयुक्तो विशाल्यांनगर्यां वर्धमानोऽस्माकमाख्यातवान् ऋषभस्वामीवा विशालकुलोद्भवत्वाद् वैशालिकः तथा चोक्तम् -
'विशाला जननी यस्य विशालं कुलमेव वा विशालं वचनं चास्य तेन वैशालिको जिन: ?" एवमसौ जिन आख्यातेति । इति शब्दः परिसमाप्त्यर्थो ब्रवीमीति उक्तार्थो नयाः पूर्ववदिति ॥२२॥ टीकार्थ आर्य सुधर्मा श्री जम्बू आदि अपने शिष्यों को जो कहते हैं, वह बताने हेतु आगम प्रतिपादित करते हैं
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नायपुत्ते भगवं वेसालिए वियाहिए ॥ २२ ॥ त्तिबेमि ॥
एवं स उदाहृतवान्ननुतर ज्ञान्यनुत्तरदर्शी अनुत्तरज्ञान दर्शनधरो ।
अर्हन् ज्ञातपुत्रो भगवान् वैशालिक आख्यातवानिति ॥ इति ब्रवीमि ॥
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Translation AI Generated

## The Study of the Vaitaliya

By following the path of the Infinite, countless Siddhas have become free from all karmas and have attained special places, or are attaining them in the present time, or will attain them in the future by following this path. There is no other path to Siddhi. ||21||

**Commentary:** The Agamkar, referring to the qualities mentioned earlier, says: One should not kill any of the ten types of living beings through mind, speech, or body, or through action or approval. This is the first great vow. The remaining four great vows should also be understood through this characteristic. The one who is engaged in the welfare of the soul, the one who seeks the welfare of the soul, should abstain from desires or intentions for attaining heaven, etc. He should keep his senses, mind, speech, and body hidden and protected from evil deeds. The one who does this will surely attain Siddhi.

Explaining this, it is said that by following the aforementioned path, countless beings have destroyed their karmas and attained Siddhi. In other words, they have gained a unique and unparalleled place. Even in the present time, those who are eligible to attain Siddhi attain it through the means mentioned earlier, they attain liberation. In the future too, countless beings will attain Siddhi by following that path. There is no other path to Siddhi.

Thus, the Anuttara-nani, the Anuttara-dansi, the holder of the Anuttara-jnana and Anuttara-darshan, the Arhat, the Jnatputra, the Bhagavan Mahavira, preached this in the city of Vaishali. This is what I say.

**Commentary:** This is what Sudharmaswami, Jambuswami, and others, teach their disciples. Thus, the Rishibhaswami, following the three-fold method mentioned earlier, has declared this for his sons. There is no higher principle than this, therefore it is Anuttara. That knowledge is Anuttara-jnana, and he possesses it, therefore he is Anuttara-jnani. He is also Anuttara-darshi, because he understands the nature of the general and the specific. To show the soul as the basis of knowledge, he says, "Anuttara-jnana-darshan-dhara," which means the basis of knowledge and vision that is different from ordinary knowledge and vision. The Arhat, the one worthy of worship by Indra and others, the Jnatputra, the Vardhaman Swami, or the Bhagavan Rishibhaswami, possessing qualities like wealth, etc., preached this in the city of Vaishali. Rishibhaswami is called Vaishalik because he was born in the Vaishali clan. It is also said:

"Whose mother is Vaishali, whose clan is Vaishali, whose speech is Vaishali, he is the Vaishali Jina."

Thus, this Jina is called Vaishalik. The word "iti" signifies the end of the statement. The meaning is the same as before. ||22||

**Commentary:** The Agamkar explains what the Aryas Sudharma, Sri Jambu, etc., say to their disciples.

"The Bhagavan, the son of the Nayaputta, preached in Vaishali." ||22|| This is what I say.

Thus, he declared that he is the Anuttara-jnani, the Anuttara-dansi, the holder of the Anuttara-jnana and Anuttara-darshan.

The Arhat, the Jnatputra, the Bhagavan Vaishalik, has declared this. || This is what I say. ||