Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 190

श्री सूत्रकृताङ्ग सूत्रम्
टीका किञ्च केनचिच्छयनादिनिमित्तेन शून्यगृहमाश्रितो भिक्षुः तस्य गृहस्य द्वारं कपाटादिना न स्थगयेन्नापि तच्चालयेत् यावत् 'न यावपंगुणे' त्ति 'नोद्घाटयेत्' तत्रस्थोऽन्यत्र वा केनचिद्धर्मादिकं मार्ग वा पृष्टः सन् सावद्यां वाचं नोदाहरेन्नब्रूयात् । अभिग्रहिको जिन कल्पिकादिर्निरवद्यामपि न ब्रूयात्, तथा न समुच्छिन्द्यात् तृणानि कचवरं च प्रमार्जनेन नापनयेत् नाऽपि शयनार्थी कश्चिदाभिग्रहिकः तृणादिकं संस्तरेत् तृणैरपि संस्तारकं न कुर्य्यात् किं पुनः कम्बलादिना ? अन्यो वा शुषिरतृणं न संस्तरेदिति ॥१३॥
टीकार्थ साधु सोने आदि के निमित्त किसी सूने घर का आश्रय ले तो उस घर के दरवाजे को किवाड लगाकर बन्द न करे तथा उसके किवाड को न हिलावे। यदि उसके किवाड आदि बन्द हो तो उन्हें न खोले । वहां या कई और जगह ठहरे हुए साधु से कोई मार्ग आदि पूछे तो वह सावद्य पापयुक्त, दोषयुक्त वचन न बोले । यदि अभिग्रह धारी जिन कल्पी साधु हो तो वह निखद्य - अवद्य या पाप रहित वचन भी न बोले । वह साधु उस मकान के घास फूस, कूडा करकट आदि को झाड़ बुहार कर दूर न करे । कोई भी अभिग्रहधारी साधु अपने सोने के लिये घास फूस का बिछौना न लगाये। फिर कम्बल आदि की तो बात ही कहां है । कोई और साधु भी सुषिर - पौले व मुलायम घास फूस का बिछौना न बिछाये ।
ॐ ॐ ४
जत्थत्थमिए अणाउले समविसमाई मुणीऽहियासए । चरगा अदुवावि भेरवा अदुवा तत्थ सरीसिवा सिया ॥१४॥
छाया
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यत्रास्तमितोऽनाकुलः समविषमाणि मुनिरधिसहेत ।
चरका अथवाऽपि भैरवाः अथवा तत्र सरीसृपाः स्युः ॥
अनुवाद चारित्र निष्ठ पुरुष जहां सूर्य अस्त हो जाय-छिप जाये वहीं अनाकुलभाव से क्षोभ रहित होकर निवास करे । वह स्थान सम विषम समतल उबड़ खाबड जैसा भी अनुकूल प्रतिकूल हो वह उसे सहन करे - काम में ले । यदि उस स्थान पर डांस, मच्छर हो, भय जनक प्राणी हो, सरिसृप पेट के बल रेंगने वाले सांप आदि प्राणी हो तो भी वहीं निवास करे ।
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टीका तथा भिक्षुर्यत्रैवास्त मुपैति सविता तत्रैव कायोत्सर्गादिना तिष्ठतीति यत्रास्तमितः तथाऽनाकुलः समुद्रवन्नक्रादिभिः परीषहोपसर्गेरक्षुभ्यन् समविषमाणि शयनासनादीन्यनुकूलप्रतिकूलानि मुनिः यथावस्थितसंसारस्वभाववेत्ता सम्यग् अरक्त द्विष्टतयाऽधिसहेत तत्र च शून्य गृहादौ व्यवस्थितस्य तस्य चरतीति चरकाः दंशमशकादयः अथवाऽपि भैरवाः भयानकाः रक्षः शिवादयः अथवा तत्र सरीसृपाः स्युः भवेयुः तत्कृतांश्च परीसहान् सम्यगधिसहेतेति ||१४||
टीकार्थ - संयम साधना में अभिरत पुरुष, जहां सूरज छिप जाये उसी जगह कायोत्सर्ग आदि करके निवास करते हैं । अतएव कहा जाता है कि सूर्य जहां अस्त हो साधु वहीं पर परीसहों एवं उपसर्गों से व्याकुल न होता हुआ निवास करे। जैसे समुद्र मकर आदि से क्षोभ प्राप्त नहीं करता हुआ प्रशांत बना रहता है। वहां बैठने तथा सोने आदि के स्थान प्रतिकूल - दुविधापूर्ण तथा अनुकूल - सुविधाजनक हो तो भी संसार के सत्य स्वरूप का परिज्ञाता मुनि राग, द्वेष से विवर्जित होकर उनसे ऊंचा उठकर वह सब सहन करे । उस सूने घर आदि स्थानों में टिके हुए साधु को यदि डांस, मच्छर आदि प्राणी, भय जनक भूत प्रेत, शृंगाल, सर्प आदि प्राणियों द्वारा कष्ट उत्पन्न हो तो वह उसे सम्यक् - बिना घबराये स्थिरता और धीरतापूर्वक सहन करे ।
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Translation AI Generated

## The Sutra Kritanga Sutra

**Commentary:** If a monk takes shelter in an empty house for any reason, he should not close the door of that house with a shutter or anything else, nor should he move it. If the door or anything else is closed, he should not open it. If someone asks him about dharma or the path, whether he is there or elsewhere, he should not speak words that are blameworthy. Even if he is a Jina Kalpi who has renounced possessions, he should not speak even blameless words. He should not sweep away the grass and debris in the house. No monk who has renounced possessions should make a bed of grass for himself. And what to speak of a blanket? No one else should make a bed of dry grass. ||13||

**Commentary Meaning:** If a virtuous monk takes shelter in an empty house for any reason, he should not close the door of that house with a shutter or anything else, nor should he move it. If the door or anything else is closed, he should not open it. If someone asks him about dharma or the path, whether he is there or elsewhere, he should not speak words that are blameworthy. If he is a Jina Kalpi monk who has renounced possessions, he should not speak even blameless words. He should not sweep away the grass and debris in the house. No monk who has renounced possessions should make a bed of grass for himself. And what to speak of a blanket? No one else should make a bed of dry grass.

**Om Om 4**

**Where the sun has set, the monk who has renounced possessions should dwell without disturbance, whether the place is even or uneven. Even if there are mosquitoes, fearful creatures, or reptiles there, he should dwell there.** ||14||

**Shadow:**

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Where the sun has set, the monk who has renounced possessions should dwell without disturbance, whether the place is even or uneven. Even if there are mosquitoes, fearful creatures, or reptiles there, he should dwell there.

**Translation:** A man of good character should dwell where the sun has set, without disturbance. He should tolerate the place, whether it is even or uneven, favorable or unfavorable. Even if there are mosquitoes, fearful creatures, or reptiles there, he should dwell there.

**Commentary:** The monk should dwell wherever the sun sets, remaining there with kayotsarga (complete relaxation) etc. Where the sun has set, he should dwell without disturbance, like the ocean, which remains undisturbed by crocodiles and other creatures. The monk, knowing the true nature of the world, should tolerate the unevenness of the place, whether it is favorable or unfavorable, for sleeping, sitting, etc., without attachment or aversion. If there are mosquitoes, flies, etc., or fearful creatures like rakshasas, or reptiles, he should tolerate them all without disturbance. ||14||

**Commentary Meaning:** A man devoted to the practice of restraint should dwell wherever the sun sets, remaining there with kayotsarga (complete relaxation) etc. Therefore, it is said that the monk should dwell wherever the sun sets, without being disturbed by trials and tribulations. Just as the ocean remains undisturbed by crocodiles and other creatures, so too should the monk remain undisturbed. The place for sitting and sleeping, etc., may be unfavorable or uneven, or favorable and convenient, but the monk, knowing the true nature of the world, should tolerate it all without attachment or aversion. If there are mosquitoes, flies, etc., or fearful creatures like rakshasas, or reptiles, he should tolerate them all without disturbance.