Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 157

स्वसमय वक्तव्यताधिकारः "सव्वेसि पि नयाणं, बहुविधवक्तव्यं निसामित्ता । तं सव्वणयविशुद्धं जं चरणगुणठिओ साहू" ? ॥१३॥८८॥
____ इति सूत्रकृताङ्गे समयारव्यं प्रथमाध्ययनं समाप्तम् । टीकार्थ - शास्त्रकार मूल गुणों एवं उत्तरगुणों का वर्णन कर अब उनका उपसंहार करते हुए प्रतिपादन
करते हैं -
- यहां 'तु' शब्द अवधारणा के अर्थ में है । मुनि सदैव पांचों समितियों से युक्त होकर उनका भली भांति पालन करता हुआ वर्तन करे । वह प्राणातिपात विरमण-हिंसा से वरति, अहिंसा आदि पांच महाव्रतों का परिपालन करता हुआ, पांच संवरों से गुप्त रहे, आत्मा को सुरक्षित रखे, दोष न आने दे। साथ ही साथ वह अपने मन, वचन, शरीर से भी सदा गुप्त रहे-उन्हें असत् प्रवृत्ति में न जाने देकर आत्मरक्षण करे । पारिवारिक फंदे में फंसे हुए गृहस्थों में वह आसक्त न रहे जैसे पंक-कीचड़ में रहता हुआ भी पंकज-कमल उससे अलिप्त रहता है, उसी तरह गृहस्थों के सम्पर्क में रहता हुआ भी साधु उनमें आसक्त न बने । भिक्षणशील-भिक्षा द्वारा जीवन निर्वाह करने वाला भाव भिक्षु जब तक मुक्ति प्राप्त न हो जाय, समस्त कर्मों का क्षय न हो जाय, तब तक संयम के अनुष्ठान में-अनुपालन में संलग्न रहे । यह शिष्य को उद्दिष्ट कर उपदेश है । यहां 'इति' शब्द
आया है । वह अध्याय की समाप्ति का सूचक है । ब्रवीमि क्रिया गणधर के साथ जुड़ी है । वे कहते हैंतीर्थंकर ने जैसा कहा, जैसा मैंने सुना, वही कहता हूँ । स्वमनीषिका-अपनी बुद्धि या मन की इच्छा से नहीं कहता । अनुगम-सिद्धान्त निर्वचन समाप्त हुआ। अब नयों का उपसंहार है । सब नयों की बहुविध वक्तव्यता है-वे अनेक प्रकार उसी को सर्वनय विशुद्ध-सब नयों की दृष्टि से निर्दोष समझना चाहिये । जिन्हें चरणगुण स्थित-सम्यक् ज्ञान और क्रिया में वर्तनशील साधु विशुद्ध मानते हैं ।
श्री सूत्रकृताङ्ग सूत्र का समय नामक प्रथम अध्ययन समाप्त हुआ ।
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Translation AI Generated

The statement of the time is: "All are indeed new, there are many ways of speaking, depending on the context. That which is pure from all perspectives, that which is established in the qualities of conduct, is considered pure." ||13||88||

Thus ends the first study of the *Samaya* section of the *Sutrakritanga*.

Commentary: The author of the text, having described the fundamental and secondary qualities, now concludes by stating:

- Here, the word "tu" signifies a concept. The monk should always be endowed with the five virtues and conduct himself in accordance with them. He should abstain from violence, refrain from killing, and observe the five great vows. He should remain guarded by the five restraints, protect his soul, and avoid any faults. He should also remain guarded in his mind, speech, and body, preventing them from engaging in unrighteous activities and protecting himself. He should not be attached to householders who are caught in the trap of family life, just as a lotus remains unstained by the mud even while growing in it. Similarly, even while interacting with householders, the sage should not become attached to them. The mendicant, who sustains himself through begging, should remain engaged in the practice of self-restraint until he attains liberation and all his karmas are destroyed. This is a teaching directed towards the disciple. Here, the word "iti" signifies the end of the chapter. The verb "bravimi" is connected with the *Ganadhara*. He says, "I speak as the *Tirthankara* said, as I have heard." He does not speak from his own intellect or desire.

The exposition of the *Anugam* principles has concluded. Now, the conclusion of the *nayas* is presented. There are many ways of speaking about all the *nayas*. They should be understood as being free from fault from the perspective of all *nayas*. Those who are established in the qualities of conduct, who possess right knowledge and action, are considered pure by the sages.

The *Samaya* section of the *Sutrakritanga* has come to an end.