Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 140

श्री सूत्रकृताङ्ग सूत्रम् - सिद्धायते अरोगा य, इहमेगेसिमाहियं ।
सिद्धिमेव पुरोकाउं, सासए गढिया नरा ॥१५॥ छाया - सिद्धाश्चतेऽरोगाश्च इहैकेषामाख्यातम् । ।
सिद्धिमेव पुरस्कृत्य, स्वाशये ग्रथिताः नराः ॥ अनुवाद - अन्य तीर्थिक सिद्धि को प्राप्त होना अपने सिद्धान्तों में ग्रथित-गूंथा हुआ मानते हैं- उन्हीं से वह निकलती है या प्राप्त होती है । वे कहते हैं कि हमारे सिद्धान्तों के अनुसरण से जो सिद्धि प्राप्त करते हैं, वे अरोग-रोग रहित या दुःख रहित होते हैं ।
___ टीका - तदेवमिहैवास्मदुक्तानुष्ठायिनोऽष्टगुणैस्वयंलक्षणा, सिद्धिर्भवत्यमुत्र चाशेष द्वन्द्वोपरमलक्षणा सिद्धिर्भवतीति दर्शयितुमाह - ये ह्यस्मदुक्त मनुष्ठानं सम्यगनुतिष्ठन्ति तेऽस्मिन् जन्मन्यष्टगुणैश्वर्य्यरूपां सिद्धिमासाद्य पुनर्विशिष्ट समाधियोगेन शरीरत्यागं कृत्वासिद्धाश्च अशेषद्वन्द्वरहिता अरोगा भवन्ति, अरोगग्रहणञ्चोपलक्षणम् अनेक शारीरमानसद्वन्द्वैर्नस्पृश्यन्ते शरीरमनसोरभावादिति । एवम् इह अस्मिन् लोके सिद्धिविचारे वा एकेषां शैवादीनामिदमाख्यातं, ते च शैवादयः सिद्धिमेव पुरस्कृत्य मुक्तिमेवाङ्गीकृत्य स्वकीये आशये स्वदर्शनाभ्युपगमे ग्रथिताः संबद्धा अध्युपपन्नास्तदनुकूला: युक्ती: प्रतिपादयन्ति । नराः इव नराः प्राकृतपुरुषाःशास्त्रावबोधविकला: स्वाभिप्रेतार्थसाधनाय युक्तीः प्रतिपादयन्ति एवं तेऽपि पण्डितम्मन्याः परमार्थमजानानाः स्वाग्रहप्रसाधिकाः युक्ती रुद्घोषयन्तीति, तथा चोक्तम्-आग्रही वत निनीषति युक्तिं, तत्र यत्र मतिरस्य निविष्टा । पक्षपातरहितस्य तु युक्तिर्यत तत्र मतिरेति निवेशम् ॥१॥१५॥
टीकार्थ - वे अन्य तीर्थिक इस प्रकार कहते हैं कि-हमारे कथन का-सिद्धान्तों का जो अनुष्ठानअनुपालन करते हैं उनको इसी जन्म में आठ गुणात्मक ऐश्वर्यमूलक सिद्धि उपलब्ध होती है तथा परलोक में मोक्ष प्राप्त होता है । जहां सब प्रकार के द्वन्द्व-प्रपंच, झंझट दूर हो जाते हैं । आगमकार इसी बात का दिग्दर्शन कराते हैं
वे अन्यमतवादी निरुपित करते हैं कि जो व्यक्ति हमारे दर्शनमें बताए हुए नियमों का आचारों का भली भांति पालन करते हैं वे इसी जन्म में अष्ट गुणात्मक ऐश्वर्यमूलक सिद्धि प्राप्त करते हैं । फिर विशिष्ट समाधि योग को साधकर, देह का परित्याग कर सिद्धत्त्व प्राप्त कर लेते हैं । वे इस प्रकार समग्र द्वन्द्व रहित-क्लेश रहित, अरोग-दुःख रहित हो जाते हैं । यहां 'अरोग' शब्द उपलक्षण है, सांकेतिक है । तात्पर्य यह है कि उन लोगों को अनेक प्रकार के दैहिक और मानसिक दुःख स्पर्श नहीं करते क्योंकि उनके देह और मन का अभाव हो जाता है अर्थात् वे देह से और मन से अतीत हो जाते हैं । शैव आदि इस प्रकार सिद्धि के संबंध में अपना मन्तव्य बताते हैं । वे सिद्धि को आगे रखते हैं, उसी को मुख्य रूप में प्रस्तुत करते हैं, अपने सिद्धान्तों में आसत्ति लिये रहते हैं और तदनकल यक्तियों द्वारा उनका निरूपण करते हैं । जैसे शास्त्र ज्ञान से श सामान्य पुरुष अपने चाहे हुए प्रयोजन को साधने के लिये युक्तियों का प्रयोग करता है, उसी तरह वे शैव आदि जिन्हें परमार्थ का बोध नहीं है, जो अपने को पंडित या ज्ञानी मानते हैं, वे अपने आग्रहपूर्ण मन्तव्य को सिद्ध करने हेतु युक्तियां लगाते हैं। कहा गया है-एक आग्रही-अपनी बद्धमूल धारणा पर अडा हुआ पुरुष अपनी मान्यता के अनुसार युक्ति को ले जाना चाहता है, उसे वैसा मोड़ देना चाहता है, किन्तु वह पुरुष जिसे कोई पक्षपात या आग्रह नहीं है वह उसी अर्थ-अभिप्राय या तत्त्व को जो युक्ति युक्त होता है, स्वीकार करता है।
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Translation AI Generated

The Sutra Kritanga Sutra - It is said that those who are free from disease, they are said to be Siddhas.
Those who consider Siddhi as the ultimate goal, they are bound by their own beliefs. ||15||
Commentary - Siddhas are free from disease and are said to be free from all dualities.
Those who consider Siddhi as the ultimate goal, they are bound by their own beliefs. || Translation - Other Tirthankaras believe that Siddhi is attained by being bound by their own doctrines. They say that those who attain Siddhi by following our doctrines are free from disease and suffering.
_ Commentary - Thus, it is said that those who follow our teachings attain Siddhi, which is characterized by eight qualities, and in this world, they attain Siddhi, which is characterized by the cessation of all dualities. - Those who follow our teachings, in this birth, attain Siddhi, which is characterized by eight qualities, and after attaining Siddhi, they abandon their bodies through a special type of Samadhi Yoga, and become Siddhas, free from all dualities, and free from disease. The term "arog" is a euphemism, meaning that they are not touched by any physical or mental suffering, because they are free from body and mind. Thus, in this world, in the discussion of Siddhi, some, like the Shaivas, say this. And these Shaivas, considering Siddhi as the ultimate goal, accept liberation, and are bound by their own beliefs, their own views, and they present arguments that support their views. Like ordinary people, who are ignorant of the scriptures, present arguments to achieve their desired goals, so too, these so-called scholars, who do not know the ultimate truth, present arguments to support their own views. And it is said - A biased person wants to use logic to prove his point, where his mind is fixed. But a person who is free from bias, uses logic where his mind is fixed. ||1||15||
Commentary - Other Tirthankaras say that those who follow our teachings, in this birth, attain Siddhi, which is characterized by eight qualities, and in the next world, they attain liberation. Where all kinds of dualities, troubles, are removed. The Agamkaras show this.
Other opinion holders argue that those who follow the rules and practices mentioned in our philosophy, attain Siddhi, which is characterized by eight qualities, in this birth. Then, by practicing special Samadhi Yoga, they abandon their bodies and attain Siddhatva. They become free from all dualities, free from suffering, and free from disease. Here, the word "arog" is a euphemism, meaning that they are not touched by any kind of physical or mental suffering, because they are free from body and mind, i.e., they transcend body and mind. Shaivas, etc., present their views on Siddhi in this way. They consider Siddhi as the ultimate goal, present it as the main point, are attached to their own doctrines, and present arguments that support them. Just as ordinary people, who are ignorant of the scriptures, use logic to achieve their desired goals, so too, these Shaivas, etc., who do not know the ultimate truth, who consider themselves scholars or knowledgeable, use logic to prove their own biased views. It is said - A biased person, who is fixed on his own beliefs, wants to use logic to prove his point, to twist it in his favor. But a person who is free from bias, accepts the truth, the meaning, or the principle that is logical.
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