Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 119

स्वसमय वक्तव्यताधिकारः
संसारपापकांक्षिणो मोक्षाभिलाषुकाः अपि सन्तस्ते चतुर्विधकर्मचयानभ्युपगमेनाऽनिपुणत्वाच्छासनस्य संसारमेव चतुर्गतिसंसरणरूपमनुपर्य्यन्ति भूयो भूयस्तत्रैव जन्मजरामरणदौर्गत्यादिक्लेशमनुभवन्तोऽनन्तमपि कालमासते न विवक्षित मोक्षसुखमाप्नुवन्ति इति व्रवीभीति पूर्ववदिति ॥३२॥ इति सूत्र कृताङ्गे समयाख्याध्ययनस्य द्वितीयोदेशकः
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समाप्तः ।
- इस दृष्टान्त को विवेचनीय तत्त्व के साथ योजित करने हेतु आगमकार कहते हैं जिस प्रकार एक अंधा पुरुष छिद्रयुक्त नौका पर समारूढ़ होकर चढ़कर नदी पार करना चाहता है किन्तु वह वैसा करने में असमर्थ रहता है, इसी प्रकार जिनका दृष्टिकोण सत् तत्त्व के विपरीत असम्यक् या मिथ्या होता है जो मांसाहार का समर्थन करते हैं । ऐसे अनार्य आर्यगुण रहित, उत्तम शील आचार आदि से वर्जित बौद्ध परम्परा के भिक्षु अपनी मान्यताओं में आसक्त रहतेहुए संसार को पार करना चाहते हैं-जन्म मरण से छूटकर मोक्ष कासुख प्राप्त करना चाहते हैं परन्तु जैसा पहले वर्णित हुआ है, उनके मन्तव्य में चार प्राकर के कर्मबन्ध को स्वीकार नहीं किया जाता, ऐसा होने के कारण- - ऐसा प्रतिपादित करने के कारण वे संसार को पार करने में आवागमन के चक्र से निकलने में सक्षम नहीं होते वे चार गतियों से युक्त संसार में भटकते रहते हैं। वे पुनः पुनः- इस जगत में जन्म, वृद्धावस्था, मृत्यु तथा दुर्गति आदि कष्टों को भोगते हुए अनन्तकाल पर्यन्त संसार में पर्यटन करते रहते हैं । विवक्षित-अभीप्सित, मोक्ष का सुख प्राप्त नहीं कर सकते हैं। ऐसा मैं कहता हूँ यह पूर्ववत् समझना चाहिये ।
सूत्रकृताङ्ग सूत्र के समयाख्य- समय नामक प्रथम
अध्ययन का द्वितीय उद्देशक
समाप्त हुआ ।
编
91
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Translation AI Generated

## The Right Time Statement of Authority

Those who desire liberation from the cycle of birth and death, even though they are in the world, do not understand the four types of karma and therefore, due to their incompetence, they continue to wander in the cycle of transmigration, which is the form of the four realms of existence. They experience the suffering of birth, old age, death, and misery for an infinite period of time and do not attain the desired happiness of liberation. This is what I say, as before. ||32||

This is the second chapter of the *Samaya* section of the *Sutrakritanga* Sutra.
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Completed.
- To connect this parable with the principle to be discussed, the *Agam* authors say that just as a blind man, riding on a boat with holes, wants to cross the river but is unable to do so, similarly, those whose views are contrary to the true reality, *asamyak* or *mithya*, who support meat-eating, such un-Aryan, devoid of Aryan qualities, and those who are forbidden from good conduct and behavior, such Buddhist monks, remain attached to their beliefs and desire to cross the world, to be free from birth and death and attain the happiness of liberation. But as mentioned earlier, their views do not accept the four types of karma-bondage. Due to this, they are unable to cross the world and escape the cycle of transmigration. They wander in the world, which is filled with the four realms of existence. They repeatedly experience birth, old age, death, and misery in this world, and continue to wander in the world for an infinite period of time. They cannot attain the desired happiness of liberation. This is what I say, and it should be understood as before.

The second chapter of the *Samaya* section of the *Sutrakritanga* Sutra
Completed.