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जैनागम के अनुसार जिस प्राणी के शरीर का जितना आकार होता है। उसकी आत्मा का भी उतना ही आकार होता है, जैसे दीपक का प्रकाश स्थान के अनुसार संकुचित या विस्तृत होता रहता है । यही स्थिति आत्मा की है।
संदर्भ सूची
1. R Descartes, a Discourse on method, pp. 8,91
2. Scrupulously to aviod precipitancy, and prejudice in judgement to accept nothing as true which can not be clearly recognised as such...so clearly and so distinctly that I have no occasion for doubting it. -R Descartes
3. To divide each of the difficulties in to as many part's as may be required for its adequate solution -R Descartes
4. To develop an orderely connection of thinking starting with simple facts and gradually leading to more complex, problem. I may ascent little by little as it were step, to the knowledge of the more complex. . -R Descartes
5. In all cases to make enumerations so complete,
6. It must therefore be a substance; but it has been shown that there is no material substance. It remains therefore that the cause of ideas is an incorporeal active substance or spirit.
-Berkeley Introduction
7. We comprehend our won existance by inward feeling or reflection and of other spirits by reasm.
8. Berkeley Introduction. Human Knowledge p. 140
९. धवला, पु. ९ पृ. २७९ ।
१०. सर्वार्थ सिद्धि ९।३६।१९४|४|
११. प्रज्ञापना शरीर पद २१ |
१२. राजवार्तिक २४७१४, १५२|७|
१३. गोम्मटसार ( जीव काण्ड) २३७
१४. षट् खंडागम १४|५|
१५. घट-घट दीप जले (आचार्यश्री महाप्रज्ञ) पृ. ३९ ।
१६. ठाणं २|४३|
१७. After life पृ. १९३ ।
१८. आस्तिकता की दार्शनिक एवं वैज्ञानिक पृष्ठभूमि पृ. ९२ ।
• ८८
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