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Samaacharaadhikaara 4 || Yogagrahanadishu cha ichchaakaarastu kartavyah || 131 ||
Meaning: In matters of restraint, such as the use of a whisk broom and other implements, in the study of scriptures, such as books and other implements, and in other practices like austerities, such as the use of a water pot, food, and other implements, in medicines, in hot seasons, and in other yogas like sunbathing, one should engage in ichchaakaara, meaning to motivate the mind. || 131 ||
Further, the nature of mithyaakaara is described: Jan dukkadam tu micchaa tan necchadi dukkadam puno kaadhum. Bhaavena ya padikantto tass bhaave dukkkade micchaa || 132 ||
Yat dushkritam tu mithyaa tat necchati dushkritam punah kartum. Bhaavena cha pratikraantaha tasya bhavet dushkrite mithyaakaara || 132 ||
Meaning: One who has committed a sin in the form of transgression of vows, does not desire to commit that sin again, and performs pratikramana with an inner feeling of remorse, that is mithyaakaara in the case of that sin. || 132 ||
Further, the nature of tathaakaara is described: Vaayanapadicchanaaaye uvadese suttatthakahanaaaye. Avitthamedatti puno padicchanaaaye tathaakaaro || 133 ||
Vaachanaapratichchaayaayaam upadeshe sutraarthakathane. Avitthametad iti punah pratichchaayaayaam tathaakaarah || 133 ||
Meaning: To listen to the explanation of jiva, to hear the principles, to receive the teachings of mantras and tantras passed down through tradition, and to understand the meaning of sutras, and to believe that what the devata has said is true, that is tathaakaara. || 133 ||