Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 452

पर्याप्ति-अधिकार १२। ४१५. स्थान सूत्र चौथा चौदहगुणस्थान सूत्र पांचवां चौदह मार्गणासूत्रइन पांच सूत्रोंसे स्थानसूत्रका व्याख्यान करते हैं ॥ ११८७ ॥ गदिआदिमग्गणाओ परविदाओ य चोद्दसा चेव । एदेसिं खलु भेदा किंचि समासेण वोच्छामि॥१९८८
गत्यादिमार्गणाः प्ररूपिताश्च चतुर्दश चैव । एतेषां खलु भेदाः कियंतः समासेन वक्ष्यामि ॥११८८॥
अर्थ-गति आदि मार्गणा आगममें चौदह ही कहीं हैं इनके कुछ एक भेदोंको संक्षेपसे अब मैं कहता हूं ॥ ११८८ ॥ एइंदियादि जीवा पंचविधा भयवदा दु पण्णत्ता। पुढवीकायादीया विगला पंचेंदिया चेव ॥ ११८९॥
एकेंद्रियादयः जीवाः पंचविधा भगवता दु प्रज्ञप्ताः । पृथिवीकायादयः विकलाः पंचेंद्रिया एव ॥ ११८९ ॥
अर्थ-जिन भगवानने एकेंद्रियादि जीव संग्रहसूत्रसे पृथिवीकायादि एकेंद्री, दोइंद्री, तेइंद्री चौइंद्री, पंचेंद्रिय-इसतरह पांचप्रकार कहे हैं ॥ ११८९ ॥ संखो गोभी भमरादिया दु विगलिंदिया मुणेदव्वा । पंचेंदिया दु जलथलखचरा सुरणारयणरा य॥११९०॥
शंखो गोभी भ्रमरादयस्तु विकलेंद्रिया ज्ञातव्याः। पंचेंद्रियास्तु जलस्थलखचराः सुरनारकनराश्च ॥ ११९०॥
अर्थ-शंखादि गोपालिका आदि भोरा आदि क्रमसे दोइंद्री तेइंद्री चौइंद्री जानना और जलचर स्थलचर आकाशचर तथा देव नारकी मनुष्य-ये सब पंचेंद्रिय जानने ॥ ११९० ।। पंचय इंदियपाणा मणवचकाया दु तिण्णि बलपाणा।

Translation AI Generated

## Translation:

**Parayapta-Adhikar 12.415.**

The four **Sthana Sutras**, the fourteenth **Gunasthan Sutra**, and the fifth **Chaudas Margan Sutra** explain the **Sthana Sutra**. (1187)

I will briefly explain the differences between the **Gati** and **Margana** (paths), as well as the fourteen (paths). (1188)

**Meaning:** The **Gati** and **Margana** (paths) are mentioned in the scriptures as fourteen. I will now briefly explain some of their differences. (1188)

The **Jivas** (living beings) are classified by the **Bhagavan** (Lord) as five types: **Ekendriya** (one-sense), **Doindriya** (two-sense), **Teindriya** (three-sense), **Chauindriya** (four-sense), and **Panchendriya** (five-sense). (1189)

**Meaning:** The **Bhagavan** (Lord) has mentioned in the **Sangraha Sutra** that the **Jivas** (living beings) are of five types: **Ekendriya** (one-sense), **Doindriya** (two-sense), **Teindriya** (three-sense), **Chauindriya** (four-sense), and **Panchendriya** (five-sense). (1189)

The **Vikalendriya** (imperfect sense) **Jivas** (living beings) are to be known as **Shankha** (conch), **Gobhi** (cabbage), **Bhramar** (bee), etc. The **Panchendriya** (five-sense) **Jivas** (living beings) are the **Jalathal** (aquatic and terrestrial), **Khachara** (aerial), **Sur** (devas), **Naraka** (hell beings), and **Manushya** (humans). (1190)

**Meaning:** The **Shankha** (conch), **Gobhi** (cabbage), **Bhramar** (bee), etc. are to be known as **Doindriya** (two-sense), **Teindriya** (three-sense), **Chauindriya** (four-sense) **Vikalendriya** (imperfect sense) **Jivas** (living beings). The **Jalathal** (aquatic and terrestrial), **Khachara** (aerial), **Sur** (devas), **Naraka** (hell beings), and **Manushya** (humans) are to be known as **Panchendriya** (five-sense) **Jivas** (living beings). (1190)

The **Panchendriya** (five-sense) **Jivas** (living beings) have three types of **Bala** (strength): **Manavachaya** (human body), **Indriya** (sense organs), and **Pancha** (five).