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## 370 ## Mulachara I now speak according to the previously mentioned Agamas about the rights of the Paryapti. || 1042 || **Paryapti** are the body, its structure, the senses, the womb, lifespan, measure, yoga, Veda, subtle contemplation, justification, elevation, place, lineage, fewness and manyness, nature, state, parts, and region-bound. These are the sixteen sutras or twenty sutras, which are explained in order. || 1043-1044 || **Paryapti** are also the body, its structure, the senses, the womb, lifespan, measure, yoga, Veda, subtle contemplation, justification, elevation, place, lineage, fewness and manyness, nature, state, parts, and region-bound. These are the sixteen sutras or twenty sutras, which are explained in order. || 1043-1044 || **Meaning:** The sixteen sutras or twenty sutras are: body, structure of the body, senses, womb, lifespan, measure of lifespan, yoga, Veda, subtle contemplation, justification, elevation, place of birth, lineage, fewness and manyness, nature, state, parts, and region-bound. These are explained in order. || 1043-1044 || **Paryapti** are also in food, body, senses, breath, speech, and mind. These are the six Paryapti mentioned by the Jinas. || 1045 || **Meaning:** The six Paryapti mentioned by the Jinas are: food, body, senses, breath, speech, and mind. || 1045 || There are four of these in the senses, and five in the beginning.
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________________ ३७० मूलाचार करके मैं अब पर्याप्तिके अधिकारको पूर्व कथित आगमके अनुसार कहता हूं ॥ १०४२ ॥ पज्जत्ती देहोवि य संठाणं कायइंदियाणं च । जोणी आउ पमाणं जोगो वेदो य लेस पविचारो॥ उववादो वट्टणमो ठाणं च कुलं च अप्पबहुठो य । पयडिहिदिअणुभागप्पदेसबंधो य सुत्तपदा ॥ १०४४ पर्याप्तयो देहोपि च संस्थानं कायेंद्रियाणां च । योनय आयुः प्रमाणं योगो वेदश्च लेश्या प्रविचारः १०४३ उपपाद उद्वतनं स्थानं च कुलानि च अल्पबहुत्वं च । प्रकृतिस्थित्यनुभागप्रदेशबंधश्च सूत्रपदानि ॥ १०४४ ॥ अर्थ-पर्याप्ति शरीर कायकी रचना इंद्रिय संस्थान योनि आयु आयुदेह का प्रमाण योग वेद लेश्या प्रविचार उपपाद उद्वर्तन जीवस्थानादि स्थान कुल अल्पबहुत्व प्रकृतिबंध स्थितिबंध अनुभागबंध प्रदेशबंधरूप बंध-ये सोलह सूत्र अथवा भेदसे बीससूत्र होते हैं उनका कथन क्रमसे करते हैं ॥ १०४३-१०४४ ॥ आहारे य सरीरे तह इंदिय आणपाण भासाए । होति मणोवि य कमसो पन्जत्तीओ जिणक्खादा१०४५ आहारस्य च शरीरस्य तथा इंद्रियस्य आनप्राणयोः भाषायाः। भवंति मनसोपि च क्रमशः पर्याप्तयो जिनाख्याताः १०४५ अर्थ-आहार पर्याप्ति ( निष्पत्ति ) शरीर पर्याप्ति इंद्रियकी पर्याप्ति श्वासोच्छासपर्याप्ति भाषापर्याप्ति मनःपर्याप्ति-ऐसे छह पर्याप्ति जिनदेवने कहीं हैं ॥ १०४५ ॥ एइंदियेसु चत्तारि होति तह आदिदो य पंच भवे ।
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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