Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 391

३५४
मूलाचार
अर्थ — हाथकर छिन्न पांवसे छिन्न कानसे बहिरी नाकसे हीन वस्त्ररहित ( नंगी ) ऐसी भी स्त्रीको दूरसे त्याग देना चाहिये || मण बंभचेर वचि बंभचेर तह काय बंभचेरं च । अहवा हु बंभचेरं दव्वं भावं ति दुवियप्पं ॥ ९९४ ॥ मनसि ब्रह्मचर्यं वचसि ब्रह्मचर्यं तथा कार्य ब्रह्मचर्यं च । अथवा हि ब्रह्मचर्यं द्रव्यं भावमिति द्विविकल्पं ॥ ९९४ ॥ अर्थ — मनमें ब्रह्मचर्य वचनमें ब्रह्मचर्य और कायमें ब्रह्मचर्य - ऐसे तीनप्रकार ब्रह्मचर्य है अथवा प्रगटपने द्रव्य भावके भेदसे दोतरहका है ॥ ९९४ ॥ भावविरदो दु विरदो ण दव्वविरदस्स सुग्गई होई । विसयवणरमणलोलो धरियव्वो तेण मणहत्थी ॥९९५
भावविरतस्तु विरतो न द्रव्यविरतस्य सुगतिः भवति । विषयवनरमणलोलो धारयितव्यः तेन मनोहस्ती ॥ ९९५ ॥ अर्थ — जो अंतरंगमें विरक्त है वही विरक्त है बाह्यवृत्तिसे विरक्त होनेवालेकी शुभगति नहीं होती । इसलिये मनरूपी हाथी जोकि विषयवन में क्रीडालंपट है उसे रोकना चाहिये ॥ ९९५ पढमं विउलाहारं बिदियं काय सोहणं । तदियं गंधमल्लाई उत्थं गीयवाइयं ॥ ९९६ ॥ तह सयणसोधणंपि य इत्थिसंसग्गंपि अत्थसंग्रहणं । पुव्वर दिसरणमिंदियविसयरदी पणीदरससेवा ॥ ९९७ दसविहमव्वंभविणं संसारमहा दुहाणमावाहं । परिहरह जो महप्पा सो दढबंभव्वदो होदि ॥ ९९८ ॥ प्रथमं विपुलाहारः द्वितीयं कायशोधनं ।

Translation AI Generated

## 354
**Moolachar**
Meaning: A woman who is mutilated in her hands, feet, ears, and nose, and is naked, should be abandoned from afar.

**Mansi Brahmacharyam Vachasi Brahmacharyam Tath Kaay Brahmacharyam Cha. Ahva Hu Brahmacharyam Davvam Bhavam Thi Duviyappam.** || 994 ||
**Manasi Brahmacharyam Vachasi Brahmacharyam Tatha Karya Brahmacharyam Cha. Athava Hi Brahmacharyam Dravyam Bhavamiti Dviviklapam.** || 994 ||
Meaning: There are three types of Brahmacharya: in the mind, in speech, and in the body. Or, it can be divided into two types based on the difference between the substance and the feeling. || 994 ||

**Bhaavavirado Du Virado Na Davvaviradass Suggai Hoi. Visayavanaramanalolo Dharyavvo Ten Manahathi.** || 995 ||
**Bhaavaviratastu Virato Na Dravyaviratasy Sugati Bhavati. Vishayavanaramanalolo Dharayitavyah Tena Manohasti.** || 995 ||
Meaning: Only the one who is detached internally is truly detached. The one who is detached only externally does not attain a good path. Therefore, the elephant of the mind, which is playful in the forest of objects, should be restrained. || 995 ||

**Padham Viulaharam Bidhiyam Kaay Sohaanam. Tadiyam Gandhamallai Utham Giyavaiyam.** || 996 ||
**Prathamaṃ Vipulāhāraḥ Dvitiyaṃ Kāyaśodhanaṃ.**
Meaning: First, a large meal, second, cleansing the body.

**Thadhiyam Gandhamallai Utham Giyavaiyam.** || 996 ||
Meaning: Then, fragrant sandalwood paste and a bath.

**Thadhiyam Gandhamallai Utham Giyavaiyam.** || 996 ||
Meaning: Then, fragrant sandalwood paste and a bath.

**Tah Sayanasodhanampi Ya Itthisansaggampi Athasangrahanam. Puvvar Disaranam Indriyavisayaradi Pani Darasaseva.** || 997 ||
Meaning: Then, cleaning the bed, avoiding contact with women, and collecting wealth.

**Dasavihimavvambavinan Samsaram Maha Duhanam Aavaham. Pariharah Jo Mahappa So Dadhabambhavvado Hodi.** || 998 ||
Meaning: The ten types of attachments are the great cause of suffering in the world. The one who avoids them is truly strong. || 998 ||