Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 299

२६२
मूलाचारप्रकार अनेक दुःख ही जिसमें सार हैं ऐसे संसारको जानकर शीघ्र ही इसको निस्सार चितवन करना चाहिये ॥७०८-७१०॥ . अब लोकानुप्रेक्षाको कहते हैं;एगविहो खलु लोओ दुविहो तिविहो तहा बहुविहो वा दव्वेहिं पन्जएहिं य चिंतेज लोगसम्भावं ॥७११॥
एकविधः खलु लोकः द्विविधः त्रिविधः तथा बहुविधो वा। द्रव्यैः पर्यायैः च चिंतयेत् लोकसद्भावं ॥ ७११ ॥
अर्थ-यह लोक सामान्यकर एक है ऊर्ध्वअधोलोकसे दो प्रकार है तिर्यग्लोक मिलानेसे तीन भेदवाला है, गति अस्तिकाय द्रव्य पदार्थ कर्म इनकी अपेक्षा चार पांच छह सात आठ भेदवाला है-इसप्रकार द्रव्य तथा पर्यायभेदकर लोकके अस्तित्वका चितवन करे ॥ ७११ ॥ लोगो अकिहिमो खलु अणाइणिहणो सहावणिप्पण्णो जीवाजीवहिं भुडो णिचो तालरुक्खसंठाणो ॥७१२॥
लोकः अकृत्रिमः खलु अनादिनिधनः स्वभावनिष्पन्नः। जीवाजीवैः भृतः नित्यः तालवृक्षसंस्थानः ॥ ७१२ ॥
अर्थ-यह लोक अकृत्रिम है अनादिनिधन है अपने खभावसे स्थित है किसीकर बनाया हुआ नहीं है जीव अजीव द्रव्योंसे भरा हुआ है नित्य (सर्वकाल रहनेवाला) है और ताड़वृक्षके आकार है ॥ ७१२ ॥ धम्माधम्मागासा गदिरागदि जीवपुग्गलाणं च । जावत्तावल्लोगो आगासमदो परमणंतं ॥७१३ ॥

Translation AI Generated

## 262

Knowing this world, which is full of many kinds of suffering, one should quickly consider it as insignificant. ||708-710||

Now, regarding the perspective of the world: The world is one-fold, two-fold, three-fold, or even multi-fold. One should contemplate the harmony of the world through the elements and their categories. ||711||

**Meaning:** This world is generally one, it is two-fold due to the upper and lower worlds, it is three-fold when the world of the transmigrating beings is included. It is four, five, six, seven, or eight-fold depending on the elements, substances, karma, and their categories. In this way, one should contemplate the existence of the world through the elements and their categories. ||711||

The world is natural, without beginning or end, and born of its own nature. It is sustained by living and non-living beings, eternal, and shaped like a palm tree. ||712||

**Meaning:** This world is not artificial, it has no beginning or end, it exists by its own nature, it is not created by anyone. It is filled with living and non-living beings, it is eternal (always existing), and it is shaped like a palm tree. ||712||

The space of dharma and adharma, the movement and non-movement of living beings and souls, as long as the world exists, the space is infinite. ||713||