Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 291

२५४
मूलाचारयो भवति निसितात्मा निषधका तस्य भावतो भवति । अनिसितस्य निषद्यकाशब्दो भवति केवलं तस्य ॥ ६८७॥
अर्थ-जो निसितात्मा है अर्थात् जिसने इंद्रिय कषाय चित्तादिपरिणामोंको रोकलिया है और जिसकी बुद्धि सर्वथा निश्चित है उसके भावसे निषद्यका होती है। और जो स्वेच्छा प्रवर्तता चलायमान चित्त कषायोंके वश है उसके निषद्यका केवल शब्दमात्र जानना ॥ ६८७ ॥ आसाए विप्पमुक्कस्स आसिया होदि भावदो। आसाए अविप्पमुक्कस्स सद्दो हवादि केवलं ॥ ६८८॥
आशया विप्रमुक्तस्य आसिका भवति भावतः । आशया अविमुक्तस्य शब्दो भवति केवलं ॥ ६८८ ॥
अर्थ-जो आकांक्षाओंसे रहित है उसके आसिका परमार्थसे जानना । और जो आशाकर सहित है उस पुरुषके आसिका करना केवल नाममात्र है ॥ ६८८ ॥ णिजत्ती णिज्जुत्ती एसा कहिदा मए समासेण । अह वित्थारपसंगोऽणियोगदो होदि णादव्वो॥६८९॥ नियुक्तनियुक्तिः एषा कथिता मया समासेन । अथ विस्तारप्रसंगो अनियोगात् भवति ज्ञातव्यः ॥६८९॥
अर्थ-आवश्यकनियुक्ति अधिकारमें सबकी नियुक्ति संक्षेपसे मैंने कही। जो इसका विस्तार जानना हो तो आचारांगसे जानलेना ॥ ६८९ ॥
अब इस आवश्यकाधिकारको संकोचते हैंआवासयणिज्जत्ती एवं कधिदा समासओ विहिणा ।

Translation AI Generated

254
**Nisitātmā** is **niṣadhya** from its essence. For one who is not **nisitātmā**, **niṣadhya** is merely a word. || 687 ||
**Meaning:** One who is **nisitātmā**, meaning one who has restrained the sense organs, passions, and mental modifications, and whose intellect is completely certain, is **niṣadhya** from its essence. And for one who is driven by free will, whose mind is constantly moving and under the control of passions, **niṣadhya** is merely a word. || 687 ||
**Āsā** which is liberated is **āsika** from its essence. **Āsā** which is not liberated is merely a word. || 688 ||
**Meaning:** One who is free from desires, their **āsika** is known from its true meaning. And for one who is full of desires, their **āsika** is merely a name. || 688 ||
**Nijatti** and **nijjutti** are explained by me in brief. The detailed explanation is to be known from the **Ācārāṅga** due to its relevance. || 689 ||
**Meaning:** I have explained the necessary **niyukti** (appointment) in brief. For those who want to know the details, they should know it from the **Ācārāṅga**. || 689 ||
Now, this necessary **niyukti** is being contracted. **Āvāsayaniyatti** is also explained in brief.