Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 218

पिण्डशुद्धि-अधिकार ६। १८१ अर्थ-पढनेमात्रसे जो मंत्र सिद्ध हो वह पठित सिद्ध मंत्र होता है उस मंत्रकी आशा ( लोभ ) देकर और उसकी महिमा कहकर जो साधु आहार ग्रहण करता है उसके मंत्रदोष होता है ॥ ४५८ ॥ आहारदायगाणं विजामंतेहिं देवदाणं तु । आहूय साधिदव्वा विजामंतो हवे दोसो ॥ ४५९ ॥
आहारदायकानां विद्यामंत्रैः देवतानां तु । आहूय साधितव्या विद्यामंत्रः भवेत् दोषः ॥ ४५९ ॥
अर्थ-आहारके देनेवाले व्यंतरादिदेवोंको विद्या तथा मंत्रसे बुलाकर साधन करे वह विद्यामंत्र दोष है। अथवा आहार देनेवाले गृहस्थोंके लिये देवताको बुलाकर साधना वह भी विद्यामंत्रदोष है ॥ ४५९ ॥ णेत्तस्संजणचुण्णं भूसणचुण्णं च गत्तसोभयरं । चुण्णं तेणुप्पादो चुण्णयदोसो हवदि एसो॥ ४६०॥ नेत्रयोरंजनचूर्ण भूषणचूर्ण च गात्रशोभाकरं । चूर्ण तेनोत्पादः चूर्णदोषो भवति एषः ॥ ४६० ॥
अर्थ-नेत्रोंका अंजन, भूषण साफ करनेका चूर्ण, शरीरकी शोभा बढाने वाला चूर्ण-इन चूर्णांकी विधि बतलाकर आहार ले वहां चूर्णदोष होता है ॥ ४६० ॥ अवसाणं वसियरणं संजोजयणं च विप्पजुत्ताणं । भणिदं तु मूलकम्मं एदे उप्पादणा दोसा ॥ ४६१ ॥ अवशानां वशीकरणं संयोजनं च विप्रयुक्तानां । भणितं तु मूलकर्म एते उत्पादना दोषाः ॥ ४६१ ॥

Translation AI Generated

## Pindashuddhi-Adhikar 6.181

**Verse 458:**

A mantra that is considered to be effective simply by reciting it is called a "pathit siddha mantra". A sadhu who accepts food by promising the effectiveness of such a mantra and praising its virtues incurs "mantra dosha".

**Verse 459:**

**Meaning:** It is a "vidya mantra dosha" to invoke and appease the devatas (deities) like Vyantara, etc., by offering them food and using vidya (knowledge) and mantras. Alternatively, it is also a "vidya mantra dosha" to appease the devatas by offering food to the householders.

**Verse 460:**

**Meaning:** It is a "churna dosha" to accept food after teaching the method of preparing eye-ointment, powder for cleaning ornaments, and powder for enhancing the beauty of the body.

**Verse 461:**

**Meaning:** It is a "dosha" related to the production of "mula karma" (root karma) to teach the methods of controlling, subjugating, and uniting those who are separated.