Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 206

पिण्डशुद्धि-अधिकार ६। १६९ औद्देशिक है । अथवा संक्षेपसे समौदेशिकके कहे जानेवाले चार भेद हैं ॥ ४२५ ॥ जावदियं उद्देसो पासंडोत्ति य हवे समुद्देसो। समणोत्ति य आदेसो णिग्गंथोत्ति य हवे समादेसो॥ यावान् उद्देशः पाषंड इति च भवेत् समुद्देशः । श्रमण इति च आदेशो निग्रंथ इति च भवेत् समादेशः॥
अर्थ-जो कोई आयेगा सबको देंगे ऐसे उद्देशसे किया अन्न यावानुद्देश १ है, पाखंडी अन्यलिंगीके निमित्तसे बना हुआ अन्न समुद्देश है २, तापस परिव्राजक आदिके बनाया भोजन आदेश है ३, निग्रंथ (दिगंबर ) साधुओंके निमित्त बनाया गया समादेश दोष सहित है ४ ॥ ये चार औद्देशिकके भेद हैं ॥४२६
आगे अध्यधिदोषका स्वरूप कहते हैं;जलतंदुलपक्खेवो दाणटुं संजदाण सयपयणे। अज्झोवोज्झं णेयं अहवा पागं तु जाव रोहो वा ॥ जलतंदुलप्रक्षेपो दानार्थ संयतानां स्वपचने। अध्यधि ज्ञेयं अथवा पाकं तु यावत् रोधो वा ॥४२७ ॥
अर्थ-संयमी साधुको आता देख उनको देनेके लिये अपने निमित्त भातकेलिये चूल्हेपर रखे हुए जल और चांवलोंमें जल और चांवल मिलाकर फिर पकावे अथवा जब तक भोजन तयार न हो तबतक धर्म प्रश्नके बहानेसे उस साधुको रोक रखे वह अध्यधिदोष है ॥ ४२७ ॥ .. . अप्पासुएण मिस्सं पासुयदव्वं तु पूदिकम्मं तं । चुल्ली उक्खलि दव्वी भायणगंधत्ति पंचविहं ॥४२८॥

Translation AI Generated

Pindashuddhi Adhikār 6.169 discusses the various purposes of food offerings. There are four classifications based on intent:

1. The purpose of almsgiving (uddese) is to provide food to anyone who arrives, which is called the general purpose (samuddesa).
2. Food prepared for the sake of a hypocritical (pāṣaṇḍi) person of another faith is also considered a general purpose.
3. Food made for ascetics (tāpasa) or wandering monks (parivrājaka) is classified as a specific purpose (ādeśa).
4. Food prepared for Digambara (a sect of Jain monks) ascetics is considered serious and faulted as a collective purpose (samādheśa).

These are the four distinctions regarding purposes.

The next part describes the nature of an additional fault (adhyadhidōṣa): If a restrained monk lets the rice and water boil too long on the stove, delaying its offering to someone who has arrived, or if he prevents the monk from receiving food under the pretext of discussing dharma until the meal is prepared, this is considered an additional fault.

The text ends with a reference to the preparation process, emphasizing the importance of intention and the nature of food offerings among different groups within Jainism.