Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 184

पंचाचाराधिकार ५।
१४७ पंचविहो खलु विणओ पंचमगइणायगो भणिओ३६४
दर्शनज्ञाने विनयः चारित्रतप औपचारिकः विनयः । पंचविधः खलु विनयः पंचमगतिनायको भणितः॥३६४॥
अर्थ-दर्शनविनय, ज्ञानविनय, तपोविनय, चारित्रविनय उपचारविनय-इसतरह विनयके पांच भेद हैं । यह विनय मोक्ष ( सिद्ध )गतिको प्राप्त करानेवाला कहा गया है ॥ ३६४ ॥ उवगृहणादिआ पुव्वुत्ता तह भत्तिआदिआ य गुणा । संकादिवजणं पिय दंसणविणओ समासेण ॥ ३६५॥
उपगृहनादिकाः पूर्वोक्ता तथा भक्त्यादयश्च गुणाः। शंकादिवर्जनमपि च दर्शनविनयः समासेन ॥ ३६५ ॥
अर्थ-उपगूहन आदि पहले कहे हुए गुण, पंचपरमेष्ठीकी भक्ति आदि, और शंकादि दोषोंका त्याग होना वह संक्षेपसे दर्शनविनय कहा गया है ॥ ३६५ ॥ जे अत्थपन्जया खलु उवदिट्ठा जिणवरेहिं सुदणाणे । ते तह रोचेदि णरो दंसणविणओ हवदि एसो ३६६
ये अर्थपर्यायाः खलु उपदिष्टा जिनवरैः श्रुतज्ञाने । तान् तथा रोचयति नरः दर्शनविनयः भवति एषः ३६६
अर्थ-जो जिनवरदेवने द्वादशांग श्रुत ज्ञानमें स्थूल सूक्ष्म जीव अजीवादिद्रव्योंके पर्याय कहे हैं उसी प्रकार प्रतीति करना वह भव्यजीवके दर्शनविनय होता है ॥ ३६६ ।। काले विणए उवहाणे बहुमाणे तहेव णिण्हवणे । वंजणअत्थतदुभयं विणओ णाणम्हि अहविहो ३६७
काले विनये उपधाने बहुमाने तथैव अनिद्भवे ।

Translation AI Generated

## Chapter 5: The Fivefold Conduct

**Verse 364:**
There are five types of conduct: conduct based on faith, conduct based on knowledge, conduct based on austerity, conduct based on good conduct, and conduct based on rituals. These five types of conduct are said to lead to the fifth liberation.

**Verse 365:**
In brief, conduct based on faith includes accepting the teachings, devotion, and the abandonment of doubts and other negative qualities.

**Verse 366:**
A person who understands the categories of substances, as explained by the Jinas in the twelve-fold scripture, is said to have conduct based on faith.

**Verse 367:**
Conduct based on knowledge includes understanding the right time, the right place, the right respect, and the right non-attachment.