Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 166

पंचाचाराधिकार ५।
१२२
तद्विपरीता भाषा असत्यमृषा भवति दृष्टा ॥३१४ ॥
अर्थ-दस सत्योंसे उलटा जो वचन वह असत्यवचन है, जहां दोनों हैं वह सत्यमृषा है और जो इससे विपरीत है वह असत्यमृषा भाषा है ॥ ३१४ ॥
अब असत्यमृषावचनके भेद कहते हैंआमंतणि आणवणी जायणि संपुच्छणी य पण्णवणी। पञ्चक्खाणी भासा छट्ठी इच्छाणुलोमा य ॥ ३१५॥ संसयवयणी य तहा असचमोसा य अट्ठमी भासा । णवमी अणक्खरगया असच्चमोसा हवदि दिहा ३१६
आमंत्रणी आज्ञापनी याचनी संपृच्छनी च प्रज्ञापनी । प्रत्याख्यानी भाषा षष्ठी इच्छानुलोमा च ॥ ३१५ ॥ संशयवचनी च तथा असत्यमृषा च अष्टमी भाषा । नवमी अनक्षरगता असत्यमृषा भवति दृष्टा ॥ ३१६ ॥
अर्थ-हे देवदत्त ऐसा बोलकर संमुखकरना वह आमंत्रणी भाषा, आज्ञा करनेरूप आज्ञापनी, याचनीभाषा, पूछनेरूप पृच्छनी भाषा, जतलानेरूप प्रज्ञापनी भाषा, त्याग लेनेरूप प्रत्याख्यानी भाषा, इच्छाके अनुकूल बोलनेरूप इच्छानुलोमा छठी भाषा । संशयरूप अर्थको कहनेवाली संशयवचनी भाषा, भैंस आदिका शब्द खरूप आठमी असत्यमृषा है । और अनक्षरी दिव्यध्वनिरूप वाणी वह नौमी अनक्षरगता असत्यमृषा कही है। इन भाषाओंमें विशेषका जानना न होनेसे सत्य भी नहीं कहसकते और सामान्य ज्ञान होनेसे असत्य भी नहीं कहसकते, इसलिये ये नौ असत्यमृषा भाषा कहलाती हैं ॥ ३१५ ॥ १६ ॥
९ मूला.

Translation AI Generated

## Chapter 5: The Five Great Vows

**122**

**Verse 314:**
Speech contrary to the ten truths is false speech. Where both are present, it is satyamr̥ṣā, and what is contrary to this is asatyamr̥ṣā speech.

**Verse 315:**
Now, the types of asatyamr̥ṣā speech are: āmantraṇī, āṇavaṇī, jāyaṇī, sampucchanī, prajñāpanī, pratyākhyānī, icchānulomā, saṃsayavacanī, and anakkharagatā.

**Verse 316:**
Āmantraṇī is the speech that invites someone to come forward, āṇavaṇī is the speech that commands, jāyaṇī is the speech that requests, sampucchanī is the speech that inquires, prajñāpanī is the speech that informs, pratyākhyānī is the speech that rejects, icchānulomā is the speech that conforms to one's desires, saṃsayavacanī is the speech that expresses doubt, and anakkharagatā is the speech that is devoid of letters.

**Explanation:**
O Devadatta, speech that invites someone to come forward is āmantraṇī speech, speech that commands is āṇavaṇī speech, speech that requests is jāyaṇī speech, speech that inquires is sampucchanī speech, speech that informs is prajñāpanī speech, speech that rejects is pratyākhyānī speech, speech that conforms to one's desires is icchānulomā speech, speech that expresses doubt is saṃsayavacanī speech, and speech that is devoid of letters is anakkharagatā speech.

These nine types of asatyamr̥ṣā speech are called so because they are neither completely true nor completely false. They are neither completely true because they lack specific knowledge, and they are neither completely false because they possess general knowledge.

**End of Chapter 5**