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## Translation:
**74**
The Mulachara also mentions another way to conduct the examination:
**163**
*Aagantuya-vatthavva-padileha-hiṃ tu aṇṇamaṇṇehiṃ. Aṇṇoṇṇakaraṇa-caraṇaṃ jāṇaṇa-herdu parikkhanti.*
*Aagantuka-vaastavyaaḥ pratilekhanaabhis tu anyonyaabhiḥ. Anyonyakaraṇacaraṇam jñānahetuṃ parīkṣate.*
**Meaning:** The monks who have come to the sangha and the monks who reside in the same sangha should examine each other by observing the actions of each other, such as the writing of the *padileha* (a record of the actions of a monk), in order to understand the thirteen types of *karaṇa* (actions) and *charitra* (conduct).
**164**
*Koṇṇ 2 sthāṇoṃmeṃ parīkṣā-karaṇe yaha kahete haṃ; āvāsaya-ṭhāṇādīsu paḍilehaṇa-vayaṇa-gahaṇaṇikkhēve. Sajjhā-ega-vihāre bhikṣaggahaṇe paricchati.*
*Aavashyakasthaanaadiṣu pratilekhanavachanagrahaṇanikṣepeṣu. Khaadhyaaye ekavihāre bhikṣāgrahaṇe parīkṣate.*
**Meaning:** They should examine each other in six essential places and in the actions of *kaayo-utsarga* (the practice of complete bodily stillness): in the *padileha* (record of actions), in the way they speak, in the way they pick up and put down objects, in the *khaadhyaaya* (the practice of eating), in the *ekavihāra* (the practice of solitary meditation), and in the *bhikṣāgrahaṇa* (the practice of begging for food).
**165**
*Ab āye hue muni bhi parīkṣā kaise kareṃ usaki rīti vatlaate haṃ; vissami-do tadi-vasaṃ mīmasitta ṇivedayidi gaṇiṇe. Viṇaeṇāgama-kajaṃ bidie tadi-e va divasammi.*
*Viśrāntaḥ tadivasaṃ mīmāṃsitvā niśvedayati gaṇine. Viṇaeṇāgamakajaṃ bidie tadi-e va divasammi.*
**Meaning:** The newly arrived monk should reflect on the day's events and report them to the *gaṇi* (leader of the sangha). He should also report any actions that are not in accordance with the *viṇaya* (rules of conduct) and the *āgama* (scriptural teachings).