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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
XXXIIT
kārarāghava described under Nos. 5132-33. The author's Citrabandharāmāyapatikā, a commentary upon his son's Citrabandharainiyaga has been refered to already under Nos. 3774-75.
MANKHAKA.
The Alaákárasarvasva described under Nos. 5135-87 is vari. ously attributed to Rucaka or Ruyyaka and Mankhaka. There are three distinct traditions regarding the authorship of the work. The Kashmirian tradition makes Ruyyaka as the author of the sūtra and Mańkbaka as the author of the Vrtti thereou. Another tradition makes Ruyyaka as the author of both the text and the commentary. The south Indian Tradition makes Maikbaka as the author of both the text and the Vrtti. This Mes, in this library make out Maskhaka 48 the author of both the text and the sommentary. The author fourishad in the 18th century.
DEVESVARA.
Three different authors composed different works, all entitled Kapikalpalatā. Of these Arisibiwa and Amaracandra wrote before Deveśvara, whose work alone is preserved herein (Nos. 5148-49) Devešvara, we know, was Vägbhta's son and Vägbhata himself was the minister to the king of Malwa.
COMMENTARIES ON THE KÄVYAPRAKĀBA.
Among the commentaries on the Kávyaprakāóa, the following are preserved here:
1. Sahityacūļā maņi-by Lauhityabhattagopala.
So far as our knowledge goes at present the earliesi reference to this cominentator is to be seen in the works of Kumārasvimin,
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