Descriptive Catalogue of Govt Collections of Manuscripts Part 2

SR No.: 018038
Original Sutra Author: N/A
Author: Hiralal R Kapadia
Publisher: Bhandarkar Oriental Research Institute
Publication Year: 1936
Total Pages: 416
Language: English, Sanskrit
Classification: Catalogue & Catalogue
File Size: 15 MB

Page 374

Addenda to Parts I & II
347
with glosses in bhasa. For a palm-leat Ms. having both the text and vrtti see Peterson III, App. p. 73.
No. 176, page 161. Reference.--For a Ms. having both the text and the tabbă see Limbdi Catalogue No. 2340.
No. 177, page 163. Reference.--- Add : For palm-leaf Mss. of the vrtti see Peterson III, App. pp. 73 and 146.
No. 182, page 167. Subject. Moreover, therein are described in full a city, a sanctuary, a garden, a king, a queen and Lord Mahavira, to name a few out of many. Thus, this is a store-house of Toys ( stof #s). These descriptions are reproduced or indicated with the ending word fra, where required.
No. 182, page 167. Reference. After “Samiti." add : In Ardhamāgadhi-Reader on pp. 38-44, the 39th sutra is given as an ex. iract. Its English translation occupies pp. 120-126.
Atter "p), 36711. " add : For further particulars see Winternitz, Geschichte (vol. II, pp. 292 and 307), La Religion Djaina (p. 75 ), and Die Lehre der Jainas (p. 67). For additional Mss. see Limbdi Catalogue Nos. 405 and 407. The atter contains tabbā, too. For a palm-leaf Ms. see Peterson III, App. p. 59. For other details see Weber XVI, p. 377.
No. 184, page 169. Reference.--- Add: For a palm-leat Ms. see Peterson III, App. p. 59. For a paper Ms. see Limbdi Catalogue No. 406. For other details see Weber II, p. 444.
No. 189, page 174. Subject.--As regards this dialogue Winternitz has made the following note-worthy observation in his article viz. "The Jainas in the History of Indian Literature” (p. 147 ) published in “Indian Culture" vol. I, No. 2:
* One of the most interesting places in the Jaina angas(?upangas) is the Paësi dialogue in the Rāyapaseņaijja, a Buddhist version of which is the Pāyāsisutta of the Dighanikaya Nr. 23. The original may in this case be the Jaina dialogue, but it is also possible that both have to be derived from an older itibăsa-samvada, forming part of the ancient ascetic literature."