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340
laina Literature and Philosophy
No. 159, page 145. Subject.-Add: Thus the contents of this work differ from those noted in Sthänăngasútra according to which the tenth anga deals with palmistry or so. This made Weber believe that this roth anga and the 8th and the 9th as well, were for the similar reason compositions of a dare later than one for the redaction of the canon. Jarl Charpentier, however, does not endorse this opinion. See his introduction (p. 17 ) to Uttaradhyayanasútra.
No. 159, page 145. Reference.-- After "1919." add: In Ardhamågadhi-Reader ( pp. 49-51 ) there is given an extract of the ist dvāra (pāņavaho). Its English translation appears on pp. 133-136. For subject-matter etc., La Religion Djaina (pp. 75 and 211), Winternitz, Geschichte (vol. II, pp. 305-306) and A History of Indian Literature (pp. 429 and 452) may be consulted.
No. 159, page 146. Reference. - Add : See Limbdi Catalogue No. 1783, 1784 1786", 1788; and 17894. For a palm-leaf Ms. having the text and the commentary see Peterson III, App. P. 73.
No. 162, page 148. Reference.- For palm-leaf Mss. having this commentary see Peterson III, App. pp. 73 and 146.
No. 163, page 149. Reference ---Add : For an additional Ms, see Limbdi Catalogue No. 1785. See also Weber II, p. 524.
No. 170, page 157.. Reference.--For a Ms. of the bālävabodha see Limbdi Catalogue No. 1787.
No. 173, page 159. Reference. --Before - For contents” add : An extract of the ist chapter of the ist part along with its English translation is given in Ardhamägadhi-Reader on pp. 1-12 and 80-93 respectively.
After “p. 306. " add : La Religion Djaina (p. 77 ), A History of Indian Literature ( vol. II, pp. 429 and 452f.) and Die Lehre der Jainas ( pp. 66-67 ) may be also consluted.
After “p. 395. " add : See Limbdi Catalogue Nos. 2337, 2339 and 2341, and Keith's Catalogue No. 7456 which has the text along
1-4 In addition to the text these contain Gujarati and Sanskrit paryaya, paryāya, abba and tabbà respectively.
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