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140
Jaina Literature and Philosophy
[ns.
स श्रीमानुदयोदया(यो) दयदयो दी(दा)योदयोबो (दे)दयो
लब्धा येन रमारमारमरमा रामारमा(:) सा रमा ॥३॥ धात्याधे बरलापसीम ! रमते श्रीस्त्वद्गुणो(णो)घे सदा
म(स)हानैरधिकर(रु)दालिरुदलीयुः सुखं त्वा(त्व)जि(ज्जु)ष(प.)। चेतः सूरणुरायितुं सदबडांदोडी रुचिस्त्वद्रुचा
क्ष्मी(क्ष्मा)हिंसाकरदूधरीण (ण!) भवतः श्लोको(के) रसो(s)यि
प्रभो! ॥ ४॥ शुभं Ends.- ( com.) fol. 8. एवंविधो(5)पि कामस्तव 'कात्यऽपेक्षया तृणप्राय ।
इति भावः । तथा हे प्रभो ! तव श्लोके यशसि रसः ॥ स्वहरणीयत्वं वर्तते।
श्रीसोमतिलकमरिकृतकाच्यार्थः॥ ४ ॥ Reference -- The third verse with its Sanskrit elucidation occurs
with feet 2 and 4 interchanged and ar for your in Suhhā. șitaratnabhāņdāgāra (p. 216).
The last verse along with an avacūri, is given in my Sanskrit introduction ( pp. 20-21 ) to my edition of Stuticaturvimšatika published by the Agamodaya Samiti in A. D. 1930.
20
केवलज्ञानकल्याणकस्तव
Kevalajñānakalyānakastava
1252 (h). No. 116
1886-92. Extent.-- fol. 4 to fol. 4'. Description.-- Complete ; 17 verses in all. For other details see
No. 12. Author.-- Not mentioned. 25 Subject.--Of the five kalyāņakas ( epoch-making events ) associated
with the life of every Jaina Tirthankara, the 4th pertains to omniscience, and it is here glorified.
1 In the Ms. we have: "कांत्य ऽथंपेक्षया." I think the dot on indicates that it is redundant.
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