Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 38

thing.
(19) Anukrsti Khanda - अनुकृष्टि खण्ड - Anumana bhasa - अनुमानाभास- InferSubsequent tractpiece.
. ence fallacy. Anukta - 37847 - Anukta is what is Anumiti - 31 fa - Inferential Knowlimplied and not expressed. S-1/16 edge. Anukula - 327188267 - Coincide, Con- Anumodana - 37341G7 - Approbation formable, Congenial.
approval. Anupasamhari . अनुपसंहारी - Non Anupacaritā sadbhū tanaya . exclusiveness.
3779afalhg 474 - Informal non-exAnumantā - 3744*||- Consentor. istence purport Anumata - 39946 - Approval of what Anupacarita asadbhūta vyavahārhas been done.
anaya - 3754977 344699 29ERT4 - Anumāna - 377419 - Inference.
Non conventional and relative aspect of 34T - (Anumana) - The knowl
attending to the unessential nature of a edge determinant of that which is to be proved (i.e., the major term, called in
Anupacarita sadbhū tanaya-37693fa Sanskrit să dhya), derived through the
सद्भूत नय - Informal existence purporn. mark (i.e., the middle term called in Anupakrama Kāla - 3434554 of 17 - Sanskrit linga) which is inseparably Non birth time. connected with the same, is known as Anupakramāyuşka - 37014-ry.co - anumana (inference) : being a With unbreakable age celestials, hellpramā nait is free from invalidity like ish, humans and subhumans of enjoyperception.
N.5. ment region as well as some great men Anumāna - 37546 - From 371 after out of 63 salakā purusas (24 an 96- to measure, and hence to know. Tirthamkaras, 12 cakravarties, 9 is so called because by means of that Narayanas, 9 bālabhadras and 9 particular kind of knowledge, a thing pratinārāyanas) who attain liberation though remote in time, space and na
from that life are called 37345414 ch. ture is measured out to the mind, after
They die a natural death. one has recollected the relation of invarirable concomitance ( fr) be
Anupbalabdhi - अनुपलब्धि - Non-cog
nition, The negatively cognised. tween fors (eg e.g. H and falls
Anupalabdhi hetu - 3453491f@ - (71847 e.g. afe).
Negative middle hypothesis, Negative 37919 o ste - Anumana is of two middle basis premise, Relation of negakinds: स्वार्थानुमान and परार्थानुमान. The tion. former is the अनुमानwhich is conducted Anupalabdhi sama - अनुपलब्धि समा - for one's own enlightenment; the latter Parity per non - apprehension, Parity for the enlightenment of others.. . per non - generation, Imperceptible Anumāna badhita - 37 alfa - balancing) Inference refutable.