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38 not at all run after the sense-objects. There he also gives those four Siddhis. Saraha says Jina-image itself is the Siddhi.
. १०६ दोहा-संगमु मइँ कहिउ जें हु विबुज्झइ तत्तु । एह संसारु हले xxx लहु जहिँ जाणिज्जइ तत्तु ॥ [द्विपथा-संगमः मया कथितः येन खलु विबुध्यते तत्त्वम् । एषः संसार: हला xxx शीघ्रं यत्र ज्ञायते तत्त्वम् ॥]
106 I have pronounced this collection of Dohās (the Dohākośa) by which the essential principle can be known. O dear friend, grasp its essentials properly so that you may understand the real thing.
१०७ गहिऊण धम्मु संसारु अह य सत्थत्थ-णिअच्छणं । भणिओ दोहा-कोसो तत्थ हु चिअ-खंधओं समत्तो। [गृहीत्वा धर्म संसारं अथ च शास्त्रार्थ-दर्शनम् । भणितः दोहा-कोशः तत्र खलु चित्त-स्कंधः समाप्तः ॥]
107
Grasping the true meaning of the Šāstras with regard to the Dharma and Samsāra, I have pronounced this Dohākośa. Its Section on the Mind ends here.
१०८
जइ कहमि तुज्झ णउ कहण जाइ अहवा जण-मणे पच्चउ ण थाइ॥ [यदि कथयामि तुभ्यं नहि कथितुं याति अथवा जन-मनसि प्रतीतिः न भवति ॥]
108 Even if I try ro describe it to you, it cannot be described. Or else it will not be convincing to the people's mind.
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