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102 Knowing by (Master's) words that only this is the Dharma and that, what is there in the worldly ways that much is Karman, see all the essential principles in the own-nature and disregard the wordly ways.
१०३ एहिँ बुद्ध-रूउ हलें होवि सहज-सहावें सिज्झइ सो-वि। सुविणए जिवँ वर-कामिणि माणिउ रइ-सुहु तहिँ पच्चक्खु समाणिउ ॥ [अधुना बुद्ध-रूपं हला भूत्वा सहज स्वभावेन सिध्यते सः अपि । स्वप्ने यथा वर-कामिनी भुक्त्वा रति-सुखं तत्र प्रत्यक्षं समापितम् ।।]
103 In this way, Odear friend, achieving Buddhahood one becomes Siddha through (realization) of Sahaja, as own-nature. This is (like) the sexual pleasure that was first experienced in the dream but which was now realized directly,
१०४ एवँहि बुदध्-रूउ लहु सिज्झइ पज्जोपाएं कह-वि ण बज्झइ । [अधुना बुद्ध-रुपम् लघु सिध्यते प्रज्ञोपायेन कथंम् अपि न बध्यते ॥]
104 In this way Buddhahood is achieved immedialely. One does not become at all subject to the bondage of Prajñā and Upāya.
१०५ जइ मणु सहजु निरंतरु पावइ इंदिअ-विसएहिँ खणु-वि ण धावइ । तहिँ सो-वि देइ एह चउ-रिद्धि सरह भणइ जिण-बिंबु वि सिद्धि ॥ [यदि मनः सहजं निरन्तरं प्राप्नोति इन्द्रिय-विषयेषु क्षणं अपि न धावति । तत्र सः अपि ददाति एताः चतूरिद्धी: सरहः भणति जिन-बिम्बं अपि सिद्धिः ॥]
105 If the mind continuously experiences Sahaja, it would
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