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50
If the self is not made to meet the High, if the coming in and goingout (of this round of births) is not ended, the time is wasted in pounding the chaff : rice-grain have not reached the hand.
रवि-ससि बेण्णि-वि मा करु भंति बम्हा विट्ठ, महेसरु मंति ॥ गाढालिंगणु माणसु जेत्थु वरु(?) जगु उप्पज्जइ तेत्थु ॥ [रवि-शशिनौ द्वौ अपि मा कुरु भ्रान्तिः ब्रह्मा विष्णुः महेश्वरः मन्त्री। गाढालिङ्गनं मानसं यत्र जगत् उत्पद्यते तत्र(?) ।]
51
Do not be deluded by either the Sun and the Moon, both, or by Brahman, Visņu, Maheśvara and the Minister (i.e. Brhaspati). When (the mind) is in embrace (with the Sahaja) then quite a different world would arise.
५२ अरे पुत्त तुहुँ तत्त-रसु रसणे सुसंठिउ भुंजि । वक्खाणंत-पढंतऍहिँ जगहिँ ण-याणिउ सो-ज्जि ॥ [अरे पुत्र त्वं तत्त्व-रसं रसना-सुसंस्थितं भुंजस्व ॥ व्याख्यानयत्-पढद्भिः जगति न ज्ञातः स एव ॥]
52
O son, you enjoy the esthetic taste of Tattva firmly planted on your tongue. It is that which the people of the world expounding it and studying it do not know it.
अह-उद्ध-मग्ग-वरें पइसरेइ चंद-सुज्ज बेण्णि-वि पडिहरेइ ।। वंचिज्जइ कालहो तणिअ गइ बेण्णि-वि विआर समरसिकरेइ ॥ • [अधः उर्ध्व-पश्च-उपरि प्रविशतिचंद्र-सूर्यौ द्वौ अपि परिहरति । वञ्च्यते कालस्य गतिः द्वौ अपि विकारौ समरसीकरोति ॥]
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