Sumati Jnana

SR No.: 012067
Original Sutra Author: N/A
Author: Shivkant Dwivedi, Navneet Jain
Publisher: Shantisagar Chhani Granthamala
Publication Year: 2007
Total Pages: 468
Language: English, Hindi
Classification: Smruti_Granth & Articles
File Size: 14 MB

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Sumati-Jñāna wild, as they think the world to be spontaneous and the human race originating from Monkeys (?) though not a single case could be ever reported of any monkey giving birth to a human being or any human being giving birth to any monkey for their chromosomal differences. The Gene theory now has solved very many questions yet the amusing presumption continues.
With that presumption, one could vision only a limited approach to solve the fore standing mystery of the Indus Culture. Having no Key for it was another excuse though several keys were lying around, all open to every one including the ASI. The excavators however did excellent job of obtaining, sorting, selecting, photographing and Cataloging besides preserving the Finds. With Hindustan Pakistan separation the Finds got remained with Pakistan hence a search through out India and Pakistan was made further and it did not dishearten the explorers. Vary many aspects of that rich culture came to light to hint the Decipherers of the Keys. No, but they did not see them around.
The Harappan bust was the first key A(Pl. 35.1), they missed though they saw identical Jina kayotsargi bust from Mathura B (Pl. 35.2), as well as from Lohanipur, Patna, C (Pl. 35.3). Rigveda is taken as a base by the decipherers so far for reading the Indus Script but Rigveda all through praises Rishabh and once also Arishta Nemi. This was enough an
ion to callthe Indus Script as Pre-Vedic. But our learned Historians and Epigraphists could not accept Jina Rishabh as Pre-Vedic because in effort of showing Jainism as a branch of alleged Hinduism they declared Jainism as contemporary to Buddhism and lost all the Indus keys lying around. : The Second and the Third keys they ignored in the ASI maintained premises of the Dharashiv Caverns where the three Indus signs are displayed on the yard door of the second (Pl. 35.4) and third caves (Pl. 35.5) and the two stair Samadhi stones fixed on the two Samadhis of some ancient Shramans. Under ignorance perhaps the local Masons or the ASI officer incharge mistook them as Shiv Pindis (?) no one knows under what fantasy, and installed there a small shiv pindi lately along with to convert that Samadhi site into a Shiv temple (Pl. 35.6 & 35.7).
The fourth key was again missed in the natural part of the Kharvela's cave Udaigiri where too under protection of the Archaeological Survery of India (ASI) and some local Hooligans, the Jain caves are allowed to be encroached/handed over to terrorist Pandas who live inside and destroy that international site of heritage else without warning they can be seen any time there and arrested to be removed from there. In that very cave two rock Paintings of Bhim Bethika type are seen which so far no one has ever reported., but exist clearly with Jain theme in them. On that very hill some more Indus signs are seen on the rocks as displayed here (Pl. 35.8, 35.9, 35.10 & 35.11).
The third and the fourth key Signs are seen in plenty on Girnar climb /flights but that ASI site also is allowed to be trespassed by the terrorizing Pandas under some settlement of sharing earnings, who occupy there the holy ancient Jina peaks under the