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Sumati-Jñāna
being.23
rāvana juttājutta tuhū24
aņņu sarīru vi aņņu jiu puņu vi padīvaü uvavana-maddaņu aņņattāņuveukha dahagivaho annahs tanaü dhaņņu dhaņu jovvaņu annahỉ tanaü kalattu lažjjaï kaï vi divasa gaya melāvakkem annahî jîu sarīru vi aņņahĩ annahi turaya mahaggaya ruhavara ehaě aņņa-bhavantaravantare
cintēvi ņiyaya-maņeņa
vihadaï eu khaņeņa" kahaï hiyattaņeņa maru-nandanu "annu sarīru anņu guņu jīvaho25 annahî tanaü sayaņu gharu pariýaņu annahỉ taņaü tanaü uppajjaï puņu vihadanti marantem ekkem annahĩ gharu ghariņi vi annannahĩ annahỉ āņa-padicchā ņaravara attha-viļāviçě hoi khaṇantare
ghattă jaņu kajjavaseņa
muha-rasiyaü piya-jampanaü jiņa-dhammu muevi jīvaho ko vi ņa appaņaü Rāvana, focus your mind on what is good and what is not! The body is one thing, the soul something else in a second that (union) falls apart. “Then Marut's son,26 who had destroyed the park, again spoke fittingly to Daśagrīva?? about the anupreksā of difference:" The body is one thing, the quality of the soul is something else. Wealth, possessions and youth are from one place, relatives, a house and a following from another. One gets a wife from one place and a son from somewhere else. For a number of days they come together and fall apart again when one of them) dies. The soul is somewhere, the body somewhere else, the house somewhere else and the wife somewhere else still. Horses, large elephants and excellent chariots are somewhere, obedient warriors are elsewhere. In such different respective lifeforms and in such wealth one exists for less than a moment. Dependent on what is necessary (due to the laws of karman), people are friendly to you and say nice things. Except for the teachings of the Jina, there is nothing that belongs to a being itself.28
caü-gaï-sāyarë duha-paürë
appahi siya ma gāhu kari bho bhuvana-bhayankara duņņirikkha jala-thala-pāýāla-nahanganehĩ
jammana-marana-raüddě
mam padi naraya-samuddě suņu caügaï samsārāņuvekkha sura-naraya-tiriya-maņuattaşehi
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