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NAYA-KARNIKA.
.be recognised as that thing, then even a jar cans be called a cloth, though it is not in the state of discharging the function of a cloth. Etymologically, Evanbhuta means 'true in its entirety to tlie word and the sense.' This means that all the 'qualities denoted by the word are prominent and
observable; the Samabhimdha is also true to the word and the sense, but not entirely, some of the qualities being in the background or not yet realized. Similarly, the Sabda is also true to the word and the sense, but not so true as the Samabhi-- růsha, since it throws a larger number of qualities. into the background than the last-named standpoint. Thus each of these namas is purer than each preceding one, although they all belong to the same type, more or less.
Inter relation between the said standpoints, their
importance and divisions. यथोत्तरं विशुद्धाः स्युर्नयाः सप्ताप्यमी तथा।
एकैकः स्याच्छतं भेदास्ततः सप्तशताप्यमी ॥१९॥ Yathottaram visuddhah syurnayah saptappami tatha.
Ekaikah spâchchhatam bhedastataḥ soptasapyami.-19.
(reme in regular order or succession, one by one; Farreta pure ; : would be ; : standpoints ; 67 seven ; sufà also; son these anger and ; vt each of them; tata would be;
